በኦሮሚያ የተለያዩ አከባቢዎች ተቃውሞ ቀጥሎ ውሏል::አዳዲስ ተቃውሞዎች በመጭው ሳምንት ይቀጥላሉ::

በኦሮሚያ የተለያዩ አከባቢዎች ተቃውሞ ቀጥሎ ውሏል::አዳዲስ ተቃውሞዎች በመጭው ሳምንት ይቀጥላሉ::
#Ethiopia #Oromoprotests #EPRDF #MinilikSalsawi
Minilik Salsawi (ምንሊክ ሳልሳዊ) – በኢትዮጵያ የኦሮሚያ የተለያዩ አከባቢዎች ተቃውሞ ቀጥሎ የዋለ ሲሆን በምጥራብ አርሲ አሳሳ በምስራቅ ሃረርጌ ጉራዋ ዶጉ ወረዳዎች በወለጋ በባሌ እንዲሁም በሸዋ ክፍለሃገሮች ተቃውሞ እና የመንገድ መዝጋቱ ተቃውሞዎች እንደቀሉ ይገኛሉ::በመጭው ሳምንት በተሻለ መልኩ አዳዲስ ጥያቄዎችን ያካተቱ የተቃውሞ ስልቶች እንደሚኖሩ ይጠበቃል:: ከፍተኛ ሃይል የሆነ የፌዴራል ፖሊስ እና የአግኣዚ መከላከያ ጦር በሻሸመኔ አቋርጦ ወደ ባሌ እየሄደ ይገኛል::
በምስራቅ ሃረርጌ የኦሕዴድ ጽ/ቤትን የተቆጣጠረው ሕዝብ በፌዴራል መንግስቱ ባንድራና በኦሕዴድ ባንድራ ምትክ የኦነግ ባንድራን ሰቅሏል::በዚሁ አከባቢ ሁለት ሰዎች የቆሰሉ መሆናቸው ታውቋል::በኦሮሚያ ክልል ለሚጌዙ ሰዎች ማስጠንቀቂያ የተሰጠ ሲሆን በመጭው ሳምንት ከፍተኛ ተቃውሞ ይስተናገዳል ተብሎ ይጠበቃል::ወደ አምቦ እና ጉደር የሚያስገቡ መንገዶች ዙሪያቸው መዘጋቱ ታውቋል::በአምቦ የጅምላ አፈሳ እየተካሄደ መሆኑን መረጃዎች ጠቁመዋል:: የጅማ እና ነቀምት ከተሞችን የሚያገናኘው መንገድ አርጆ ከተማ ላይ ተዘግቷል::በነጆ ከትላንትና ጀምሮ ትምህርት የተቋረጠ ሲሆን የቤት ለቤት አሰሳ በማድረግ በርካታ ዜጎች ለእስር ተዳርገዋል::#ምንሊክሳልሳዊ
It seems the gang of illiterates from Tigray, TPLF, has no real advisers. The Oromo protest has already engulfed the entire Oromia and still the thugs are trying to tell us all is well. The peaceful protest has done much damage to the economy and the empty pride of Agazi killers. The peaceful protest could easily transform to armed resurrection as there are millions of capable Oromo youth who are ready to sacrifice their life for the blessed goal of liberating Oromia from Tigrayan fascists. But the TPLF leaders still think they can contain the rebellion. I know TPLF is made of illiterates but have never thought hat they are so dumb to know the possible consequences of the Oromo uprising. We have been led by incompetent bastards from Tigrai who are not able to lead a household let alone a country.What a shame
Neftegna think your gondere ortodox tenkay.we oromo do not want any advice from like you.No more ethiopia.oromo will Be free from the ortodox habesha debtera.
በግርግር ያደገች አለየንም አነግ በትግል ያላሸነፈ በባንዴራ መሰቀል ካሸነፈቹ እናያለን!!!
በርቱ ብአዴንም ይጀምራል ሞት ለወያኔ ወያኔ ሀቱ ሀጠራው።
ማንኛውንም የሥልክ መሥመር አገልግሎትን ለደህንነታችሁ ሥትሉ አትጠቀሙ ከውጭ የሚመጡ ሥልኮች በመጠለፍ ላይ ናቸውና ከፍተኛ ጥንቃቄ አድርጉ።
This video is from
Burkinafaso.
አሁንስ?…….መልካም አስተዳደር ትሉን ይሆን……..?
የብሄር ፖለቲካ ግብአተ መሬቱ ደርሷል በርቱ!!!
ወያኔን ለማስወገድ ማንም አይተኛም ሰሜን ተነሳ….
የትግል አቅጣጫዎችን ጥቆማ አትስጡ ባካችሁ።
We Ethiopians are against separatist
Movement lead by the TERRORIST O L F
AND RADICALS. JIHHADIST.
No fertile ground
for Radical Jihhadist lead by Jawar Mohammed.
TPLF’S 100% SWEEPING WIN UNDER MICROSCPE SHOWS AS FOLLOWS;
Sidamas gave 0 vote to TPLF 20%
OROMOS GAVE 0% TO TPLF THAT ITSELF 50%
BENSHANGUL 0% 2%
Hadiya gave 0% that is 4%
SOMALI MAYBE 1% BUT 4% DID NOT.
Amahara gave 2% vote but the 18% did not.
THEREFIRE HOW IN THE HELL 1% TPLF got 100% votes?? From Sudanees? Or from Kenya??
AS DECEPTIONS WHEEL UNFOLDS PEOPLE ARE SAYING WE WANT VOTES & VOICES BE HEARD CLEAR!! WE DID NOT VOTE FOR YOU & WE WANT TO BE FREE FROM CHEATERS BYE BYE
Amharan kebt aderekew tense yemitelew
Ke Woyane yebasacew aremenaywoch.
Bemejemeria Amharan menak neaw
lezieh rekash alama
tebeber meteyekachu
men tadergu Amhara
malet Hodam malet mehonu begeltse
taytoal .
ETHIOPIA WILL ONLY HAVE A LASTING PEACE & PROSPERITY
ONLY WHEN THE POPULARILY
ELECTED GOVERNMENT WORKS 24/7 TO PROTECT EACH LIFE OF ITS CITIZENS. GOVERNMENT THAT KILLS ITS CITIZENS IN MASS, THE GORNMENT FROM MARS THE PEOPLE ARE FROM MOON. WHO IS IN CHARGE?
WHO HAS THE RIGHT 1% CHEATERS OR 99% POPULACE?
GENICIDE IS ABOMINATIONSPUNISHABLE UNDER UN CHARTER. GIVE POWER BACK TO 99% RUN BEFORE YOUR TIME RUN OUT!!!
Tinkeshu men gegema
neh meen seletebela
ikub taweraleh how
fare and Democratic
it were ask Barack Obama ? kkkkkkk
Of course for sure you are not Oromo and don’t reflect the Oromo people’s opinion. You r for sure TPLF who wants to start civil war between Amhara and Oromo. #tired_of_this_old_tactic #update_ur_self !!!
What surprised me
is when ever there is a chaos in Oromya the first action they taking
is burning Churches. So how in
the world people
believe these what
you call it OLF &
the JIHHADISTS Dimtsachin Yisema.
TO TEDDY,
GAGEMA ONLY APPLIES TO CRONIES WHO SUCK BLOOD OUT OF THE PEOPLE WHO WORLD MADE MOCKERIES OUT OF THE OUR PEOPLE. GOOGLE
FIND JOKES MADE IN THE SUFFERINGS OF OUR ETHIOPIANS. YOU HAVE NO HEART TO STAND FOR ETHIOPIANISM. YOUR MISSIONS TO BEG IN THE NAME OF HUNGRY ONLY TO POCKET IT PLUS ROBBING THE POOR PEOPLE OUT OF THEIR FARMS YOUR DETERMINATIONS TO BURN WITH MOUNTAIN SIZE MAKES YOU “Gagema Keptinat” You are pathetic wait till people drain you down a few toilets built by previews regimes.
NO SINGLE CHURCH NOR MOSQUE WAS BURNED BY THE GRIEVING PROTESTERS. ALL CLAIMS WERE VERIFIED INCLUDING THE FENCES & GUARDS ARE THERE. DO NOT BLANKET PEACEFUL PROTESTS WITH REGIMES ATTEMPTS TO BURN DOWN RELIGEOUS SITES!
BOGUS FAKE CLAIMS TO FIND EXCUSES. LOUSEY FABS
For those who run arround abusing everything & anything Oromo; you are ignorant of how this Ethiopia was built & anchored by Oromos. READ legends such as Ras Gobena, Abdissa Aga, Abuna Peteros.
Do you know when Fascits summoned the Top Abuna to denanouce Ethiopianism, top Church echaleon feared to appear instead the second of the line priest, Abuna Peteros to serve the fascits. This icon of Ethiopianism today, which his birth name was Ragassa later became Abuna Peteros Openly heroically denounced fascists. For his heroism paid his precious life. When you trash Oromos think that you are inadvertently trashing Ethiopia too.
Becareful of your writings. OROMOS DON’T BURN THEIR OWN CHURCHES. OROMIA IS HOME OF ALL RELIGIONS. A SINGLE FAMILY MAY WORSHIP IN DIFFERENT RELIGEOUS SITES. ITS THE MOST TOLERANT SECTION OF THE COUNTRY TOWARD ALL RELIGIOUSES.
Semen Eskemecheresh tamelkach bemahon yiketilina lasira andi sa’at rub guday yinasana,siltan kalsatachugn moche igagnalew lamalat yimasila yemitagnew!!!!
የኦነግ ጨርቅ ተዋርዶ የኢትዮጵያ ሰንደቃለማ ለዘላለም ከፍ ይበል! ETIOPIA BE FRIST!!!
Congra to jewar, tesfa g/eb, lenchos and others.
Please accept my application for oromo citizenship, donnot reject me at least for guardship, hoping your positive response.
Amelkach mutu cenawi
እርሻውን አረሱት
ዘቅዝቀው እንደቦይ
አባትዪው ቢሞት
ልጂዪው የለሞይ ጎራው ና ጎረው ና እያሉ ነበር አያቶቻችን ጥራኝ ዱሩ እያሉ አልበገሬ ነታቸውን ሲያስከብሩ የኖሩት:: የሃገሬ ወጣት ይህን አይነት ህዝባዊ አመጽ በሁሉም ኢትዮጵያዊ በእያንዳንዱ ከተማ ወረዳና አውራጃ መቀጣተል አለበት ወንድ ሴት ስትል በወጣትነት ዘመንና በመካከለኛ እድሜ ክልል ያለህ ሁሉ ተነስ ምክንያቱም እራስህን ነጻ የምታወጣው እራስህ መሆንህን አትርሳ:: የጅማ ልጅ ምነው ዝም አልክ ያባ ጁፋር አጥንት እሻክ ሆኖ አንዳይወጋህ ዛሬ ነገ ሳትል ተነስ: አንተስ የበላይ ዘለቀ የልጅ ልጅ የሆንከው ምነው ዝም አልክ: አገር ሲፈርስ ዝም ይባላል እንዴ “ባትዋጋ እንኮን በል እንገፍ እንገፍ…ይባል የሌ እንዴ አንተስ የጦና ዘር የሆንከው ምነው ጃል ዝምታው ምንድን ነው ካንተ በላይ ለዚያች አገር ማን አለና ነው ያልሰማህ ይመስል ዝምታ የመረጥከው:: ዱብ ዱብ ይላል እንደ በረዶ በልጅነቱ በርሃ ለምዶ እያለ ያ በወጣትነቱ በኢትዮጵያነቱ ኮርቶ ኢትዮጵያን ብከዳሽ ቀኜ ይክዳኝ ብሎ አርበኛ ተቀላቅሎ አርበኛ የሆነው በህይወት ያለው ያ የኛ ጀግና ጃጋማ ኬሎ እየታዘበህ ነው ያለው አዎ አሁንም ቢጠየቁ የኛ ጀግና የኛ አርበኛ ቃላቸው ያው ነው ኢትዮጵያ ብከዳሽ ቀኜ ይክዳኝ ምን ዓይነት አባባል ነው ጎበዝ የሚያስገርም የሚያስቀና:: አንተም የዘመኑ ወጣት እንደ አያቶችህ እንደ ቅድም አያቶችህ ኢትዮፕያ ብከዳሽ ቀኜ ይክዳኝ ብለህ ለራስህ ቃል ገብተህ እራስህን ነጻ ለማውጣት ተነሳ:: ወታትነት እሳትነት ነው; ወጣትነት አልበገርም ባይነት ነው; ወታትነት አልገዛምነት ባይ ነት ነው:: ባለፍው ሃያ አምስ ዓመት ውስጥ ስር መስራት እየፈለጋችሁ እድሉን በማጣት ስራ ሳትሰሩ የወጣትነት ዘመናችሁ ያለፈውና እያለፈ ያለው;; አረ ተው ወጣቱ አትነሳም ወይ አትነሳም ወይ ባርነት ውርደት አይበቃህሞይ ተነስ ተነስ!!!
Jowor mehamed President hopeful for great oromia,
let me tell you what the debteras say that your grand pa gran ahmed was a son of an abyssinan priest who was attracted by the beautiful muslim mother of gran. The priest passed the night with gran mother and when the the bell of the church rang for qdasie near the morning yet dark then gran’s father the priest ran to the church wearing the the meqna ( gran’s mother big scarf). When the clergies of the church saw that they killed him calling him ahmed.
Gran’s mother told this story to gran and gran made the vengance by killing priests and burning churches.
The Oromo quest for freedom from suppression, repression and exploitation is not a question of blood relations! You need not be a pure Oromo to oppose blatant violation of human rights. You need not be Oromo to oppose the governmnet when it targets a certain group (be it ethnic, religious or political affiliation) it sees as an enemy and a potential danger to its total control on the political, economic and miltary spheres, and unleashes wanton killings, mass imprisonment and torture.
For the Oromo, the brutalization of the TPLF is not the first crimes perpetrated against them in the name of one Ethiopia. The current Oromo youth are the 4th generation of Oromos being harrassed and killed just for being oromo. They were not free from physical or psychological harrassment unless they deny their identity or hide it behind the veil of ethiopiawinett as you do now. The question is, Why is it impossible to keep one’s identity as Oromo (or somali, sidama, …) and be an Ethiopian by citizenship? To be a citizen of say Britain or Germany, you are not required to be british or german by blood. You have to pay allegiance to the democratic constitution of the respective country. You have to abide by the laws and regulations and respect the culture and norms of the country.
Well, in Ethiopia, not only that democracy is absent (except in the names of the country and almost all political parties), but also a plural thinking and tolerance to the right to have a different opinion than the prevailing one. Intolerance to differing opinion comes not only from the ruling elite. It is pervasive even on the ethiopian social media.
As an Oromo (100%), I do not believe in DNA. The Oromo do not believe on purity of blood. Had it not been so, they would have not developed and perfected the culture of “Guddifachaa”, “Moggaasaa”, and “Luba-baasa”. “Guddifachaa” is adopting a child with full right and duty of being a child to his parents; “Moggaasaa” is the integration of a non-Oromo family, clan or group and grafting onto the Oromo clan system following a thorough and solemn ritual and oath of allegiance to equality, fraternity and brotherhood; the integration is freely initiated by the non-oromo group. “Luba-baasa” is the integration of the adopted group into the Gada class system. That is how the Oromo became such a great homogeneous nation. The Oromo culture is based on freedom, equality and brotherhood long before the proponents of the french revolution marched under this motto.
The quest of the Oromo for freedom is not a blind desire for secesion but a quest for respect for their unabridged right to be free from any political and cultural oppression, and the right to determine their own fate. If that right – a true cultural, economic and political autonomy in the form of true federation – can not be respected within the bounds of Ethiopian, they uphold the right to build an independent Oromia. As far as I know, that is the principle the OLF is promoting – enable the Oromo and Oromians (including non-oromos living the true spirit of ijoollee Oromia) to freely voice what type of government and association with other nations and peoples in Ethiopia they want to have, in a referendum free of any form of pressure from any group. That is the true spirit of democracy.
In such Oromia, you won’t be harrassed for expressing your opinion, whether you are 100% or 0% Oromo. The principles of freedom, equality and fraternity will be the spirit of governance, a politics of grass-root democracy based on Gadaa culture. It may seem too ideal, but that is my dream for all those who would live in future Oromia, and if possible in the whole of Ethiopia.
Until then I would say:
“Give us the fortitude to endure the things that can not be changed, and the courage to change the things which should be changed, and the wisdom to know one from the other.” Oliver J. Hart
Mekuria bulcha hopeful vice president of oromia country ayteh marin mechs kesew stt aytefana yqrta new mnteyqh
Thank you Urgessa !
Radical Muslim will never
Succeed the Ethiopian people
will perish you . JAWAR MOHAMMED & DIMTSACHIN YISIMA
are agents of ISIS .
@yonas Tebye Afkn Zga Manm Mebtun Ymeteyek Mebt Alew Atachebchb Feri Neger Endante Aynetu New Hager Yasbelaw Hodam
It’s a wake up call for
Ethiopians be ware keep an eye
on TERRORIST Radical extremist
lead by the Oromos Jihhadist
Movement they have started
burning Churches .Everyone should be in the state of alert .
Yesew anget korto 72 seatochin
Lemebdat meen asfelege ?
Obbo Galaana Gamta – What you wrote previously was so relevant for all to read and learn – Galatoma!
To Najib or John,
Its what the people chooses that matter hence you argue day in day out it does not matter. NEW generation Oromos are not that simple minded beings to be brain washed. Your world & their worlds are 40 some years aparts. They mean business &
are not wasting a seconds on issues. The other obstacles your messages of indoctorinating them dies down through translations. You may not like it but the reality is taking its roots take it or espouse your diaspora status as the only hope ahead of you for good.
Yeferut ýedeedersale
Yetelut yewersale
Endayhonben Fera ene yeferahu new
ወያኔ የንድርን መሬት ብቻ ሳይሆን የኦሮሞንም መሬት ለውጭ ሃገር ሲያስረክብ ነው ይህም ከጎሬ ጀምሮ ጋምቤላን ጨምሮ ለደቡብ ሱዳን ሲሰጥ መሆን ታወቀ
ጋንቶ
አረ አማራ ምን ሆንክ! አትነሳም እንዴ! አልመረረህም እንዴ! ሙተህ ምትን ትፈራለህ እንዴ!
The Perils of Ethnic Federalism
Part III: The Contrast with Canadian Federalism
By Worku Aberra (PhD)
February 18, 2016
Supporters of killil have attempted to convince the Ethiopian people that ethnic federalism is not only the right system of government for multi-ethnic Ethiopia but that it is also common throughout the world. Ethiopia is not alone, they declare; other countries, specifically India, Switzerland, and Canada, have well functioning ethnic federalisms, they contend. Nothing is farther from the truth.
The claim confuses ethnic federalism with democratic federalism, a failure to distinguish between appearance and substance, façade and content, the nominal and the real. The confusion probably arises from the fact that these countries have a multi-ethnic population and a federal system of government. Some commentators on federalism have also contributed to the confusion when they sometimes use the term “ethnic federalism” casually in describing the political systems in these countries.
The Uniqueness of Ethiopia’s Ethnic Federalism
The difference between ethnic federalism and the federal system of government that exists in these countries is immense. First, they have a democratic form of government, the essential condition for a functioning federalism. Without democracy, there can be no real division of powers between the central and local governments. Nor will there be any protection of individual and minority rights. Just as a fish cannot survive without water, federalism cannot exist without democracy. Federalism under authoritarian rule, for example as it existed in the former Soviet Union and former Yugoslavia, under the tight control of the communist party, is not genuine federalism. It is federalism in appearance and authoritarianism in substance, as many scholars have argued.
Second, when establishing their administrative units, none of the three countries used ethnicity to delineate or to name the divisions. India has more than 2000 ethnic groups, but only 29 states and seven territories. Switzerland has three main ethnic groups, German, French, and Italian, but 26 administrative units called cantons. Canada, home to three major groups, the English, the French, and the indigenous people, has 10 provinces and three territories. There are no Bantustan-like ethnic homelands, delineated along ethnic lines, named after ethnic groups, restricted to specific ethnic groups, in any of these countries. (The exception could be the reserves in Canada).
The Absurdity of Ethiopia’s Constitution
Constitutionally, among the community of nations, with or without democratic governance, with or without federalism, Ethiopia stands alone. It is the only country on earth that has bestowed sovereignty on ethnic groups, rather than on the people as a whole. Article 8 of the constitution states that, “All sovereign power resides in the nations, nationalities, and peoples of Ethiopia”.
I am not a constitutional expert, but to my understanding, the article states that supreme authority in Ethiopia resides with ethnic groups, not with the Ethiopian population as a polity. Article 8 suggests that any ethnic group in a killil, however small it maybe, can exercise its sovereign right and thus affect the economic, political, social, and legal trajectory of a zone, a killil, and even the rest of the country.
And then there is article 39. Article 39 (1) states, “Every nation, nationality and people in Ethiopia has an unconditional right to self-determination, including the right to secession”. The constitution details the steps, procedures, and conditions for the separation of the killils from Ethiopia. Here again, Ethiopia is the only country today that has enshrined an article in its constitution to bring about its own destruction. The countries that had included the right to secession in their constitutions in the past, the former Soviet Union and former Yugoslavia, had their wish fulfilled: they both disintegrated.
The constitution not only prescribes a suicide pill for disintegration, but inspires the elites of any ethnic group within an existing killil to strive for killilhood. Using the sovereign right to self-determination granted to ethnic groups in the constitution, the elites of an ethnic group without a killil can demand killilhood or special status in a killil zone so that they can access scarce resources and improve their political standing, as has happened with the Silti in SNNP and Kemant in Amhara regions, resulting in ethnic hostility and reginal instability.
These two constitutional provisions, the sovereignty of ethnic groups and their right to secession, the legal foundations of ethnic federalism, make Ethiopia an outlier. In using divisive ethnic politics, in adopting an aberrant constitution, in instituting a dividing ethnic federalism, Ethiopia stands solo, an outcast among all nations. However, collective rights of ethnic groups, including the right to self-determination without secession, can be protected constitutionally without bestowing sovereign powers on ethnic groups.
Ethnic Federalism Canada is not
When killil supporters cite Canada as a country with ethnic federalism, they are trying to soften, camouflage, conceal the danger it poses to national unity by associating it with a multi-ethnic, tolerant, stable, prosperous, and democratic country. The message: Ethiopia is in good company, no worries, but the reality is that the political system in Ethiopia differs sharply from Canada’s.
To underscore the contrast, I have summarized the major features of ethnic and Canadian federalism in the table below. The differences could not be any starker.
A Summary of the Major Differences between Ethnic and Canadian Federalism
Criterion Ethnic Federalism Canadian Federalism
Rule of Law Nominal Real
Control of administrative units by the central government Excessive, through senior TPLF cadres as “advisors” None
Political independence of the parties governing the administrative unites None, ruled by ethnic parties created by TPLF and enforced by gimgemma Complete
Basis for administrative divisions Ethnicity (except SNNP, Addis Ababa, and Dire Dawa) Â Geographic
Naming of administrative units Ethnicity (except SNNP, Addis Ababa, and Dire Dawa) Geographic/historical
Legal protection of administrative units at the central level None; House of Federation has no power Yes, through the Senate and the Supreme Court
Protection of individual rights in the administrative unit None Guaranteed
Ethnic identity cards Yes None
Governance Authoritarian Democratic
Sovereignty Ethnic groups The Canadian people
The right to secession Yes No
Political independence of the judiciary None, appointment of political cadres as judges Yes
Military presence in the administrative units for controlling local governments Yes None
Financial dependence of administrative units on central government Heavy, through subsidies and grants Little, through equalization payments formula
Ideological independence of parties in administrative units None, control by the TPLF cadres and gimgemma Yes
Confusion between Ethnicity and Linguistic Groups
I will not discuss the contents of the table in detail, but will highlight the glaring dissimilarities between ethnic and Canadian federalism. Killil supporters claim that Canada has ethnic federalism, mostly probably because the majority of French-speaking Canadians reside in Quebec and the majority of English-speaking Canadians live in the other provinces. Their assertion confuses, intentionally or unintentionally, ethnicity with linguistic groups.
Yes, the majority of the people living in Quebec are French speaking, but they come from diverse ethnic backgrounds, European (French and Belgian), North African, Haitian, Vietnamese, Cambodian, African, indigenous people, and others. And the majority of the people living in the other provinces are English speaking, again from diverse ethnic backgrounds, the English, Scottish, Welsh, Irish, German, Ukrainian, Indians, Jewish, Caribbean, indigenous people, other Europeans, and immigrants from all over the world. Hence, in Canada, broadly speaking, there are two major linguistic groups—English and French—but many ethnicities, and no ethnic group called Ontarians, Quebecers, Manitobans, British Columbians.
Protection of Individual Rights
Second, although the Ethiopian constitution bestows sovereign powers on ethnic groups, strangely it provides no protection of individual rights in the killils, but the Canadian Charter of Rights and the Canadian constitution protect both individual and minority rights across Canada, in all the provinces and territories. As a result, the English speaking community of Quebec, composed of different ethnic groups as stated earlier, although it only accounts for about 10% of Quebec’s population, enjoys the right to run its own institutions, schools, colleges, universities, hospitals, and municipalities in English.
Similarly, French-speaking Canadians, living in the rest of Canada, enjoy identical constitutionally guaranteed rights whenever their numbers warrant. Moreover, a French- speaking Canadian living in any of the English-speaking provinces has the right to be tried in French, and an English-speaking person residing in Quebec, in English. In civil cases, individuals have the right to speak either in French or in English before the courts anywhere in Canada. Do such rights exist under Ethiopia’s ethnic federalism?
Are the Amharic-speaking people living in Oromia entitled to their own schools, clinics, and municipalities in Ambo, Adama, Bishoftu, and other cities? Do they have the right to be tried in Amharic or can they speak in Amharic before the courts in civil cases? Do the Oromo people living in the Amhara or Somali region have such rights?
Third, in Canada residence, instead of ethnicity, defines an individual’s legal identity on all official documents and ID cards. A Quebecer is a Canadian citizen of any ethnicity who lives in Quebec. Although an immigrant, I am a Quebecker enjoying the same rights as a native-born Quebecois of French origin, including the right to run for a political office, even the right to become the prime minister of Canada. (Whether I will be or not is a different matter!)
Killil supporters may object to the comparison presented above for being illegitimate, unfair, and unacceptable because of the obvious political divergences between Ethiopia and Canada. That is precisely my point. It is profoundly wrong to call Canadian federalism, ethnic federalism; nonetheless, ethnic federalism, I hope, will evolve into a federalism that resembles Canadian federalism one day, but until then they are as dissimilar as day and night.
Worku Aberra (PhD) is a professor of economics at Dawson College, Montreal, Canada.
ኢትዮጵያ የኦሮሞዎችም ናት!! 12-2-2016
ከብስራት ኢብሳ (ሆላንድ)
በዚህ ርዕስ ላይ እንድጽፍ ያነሳሳኝ ዋናው ምክንያት፣ አቶ ጆሃር መሃመድ “ኦሮሞ የኦሮሚያ ናት” ብሎ በቅርቡ ያወጣውን መጣጣፍ ተመልክቼ፣ እኔም የበኩሌን አስተያየት ሳቀርብ፣ የጆሃር አጀንዳ በትክክል ገብቷቸውና መንገዱ ይጠቅመናል ብለው አቅዋም የወሰዱትን ለማሳመን ሳይሆን፣ የግል አስተያየቴን ለአንባቢዎች ለማካፈል ነው፡፡
በኔ አስተያየት የዘር የፖለቲካ መሪዎች ብዙ ጊዜ እንደዚህ አይነት ከፋፋይና አጨቃጫቂ አጀንዳ ሆነ ብለው የሚመርጡት፣ ሳያውቁ ወይም ሳይገባቸው ቀርቶ ሳይሆን፣ በተለያየ ዕርከን ሊያስፈጽሙ የሚፈልጉትን “ግልጽና ህቡዕ” አጀንዳዎቻቸውን ለማራመድ ይጠቅማል ብለው ስለሚያምኑ ነ፡፡
ለተሳሳተ ጥያቄ ትክክለኛ መልስ አይገኝለትም፡፡ ምክንያቱም ጥያቂው የተዘጋጀው፣ መላሹ እንዲሳሳት እንጂ እንዲመልሰው ስላልሆነ፡፡ የጆሃርም ትንኮሳ(ፕሮቮኬሽን)፣ ሊያስከትል የሚችለውን እሰጥ እገባ ቀድሞ ስለሚያውቀው፣ ለዛ በሚመልሰው መልስ “ትርፉን” አስልቶ ስለሆነ፣ ባጭሩ በቀውስ ውስጥ የራሱን ሥራ እየፈጠረ፣ እኔ እያደርኩት እንዳለው፣ ብዙ ሰዎች ለጆሃር መልስ ይሰጣሉ፡፡ ጆሃርም የመልስ መልስ እየሰጠ እይታ ውስጥ ይቆያል ማለት ነው፡፡
ጆሃርም “ኦሮሚያ የኦሮሞዎች ናት” ብሎ ያልጨረሰው የሌሎችንም ባለቤትነት እረስቶት ወይም ሳያውቅ ቀርቶ ሳይሆን፣ ሆን ብሎ ማጨቃጨቂያ ክፍተት ለመፍጠር ነው፡፡ አለበለዚያ ቀና አመለካከት ቢኖር? ኢትዮጵያ የኦሮሞዎችም ናት ወይም ኦሮሚያ የኢትዮጵያውያን ናት ብሎ ሰፊ ሕዝብና ትልቅ ግዛታችን ሆኖ ያለውን እውነታ በጠቀሰ፡፡ በሱ አቀራረብ እንዲመለስለት መስማት የፈለገው፣ “ኦሮሚያ የሚባል ሀገር የለም” ተብሎ ተመልሶለት፣ በዛ የተለመደ ጉንጭ አልፋ ክርክርና እንዲጀመርና፣ ጆሃርም በዛ “የኦሮሞ ሕዝብ ሆይ! ማንነትህን ካዱህ! ሀገርህ ያንተ አይደለም አሉህ!”…ወዘተ እያለ ኦሮሞው ከሌላው ወገኑ ጋር ቆሞ፣ ባጠቃላይ ሀገራችን ላይ እየደረሰ ባለው፣ የፍትህ የዲሞክራሲና ኢ ሰባአዊ ድርጊት ላይ ላይ እንዳያተኩርና የሱን ዕቅድ እንዳያደበዝዝ ነው፡፡
ለኦሮሞ ሕዝብ ኢትዮጵያ በሙሉ ሀገሩ ናት፣ ለአማራውም ለደቡቡም ….ወዘተ፡፡ ከዚህ የተለየ አቅዋም “ይቺ ያንተ ናት፣ ያቺ የሌላ ናት” አካሄድ በግልጽ የሚያሳየው ሌላ ያልተደበቀ የኦሮሞን ሕዝብ ከሌሎች ወገኖቹ ጋር የሚያራርቅ ስልት ነው፡፡ በተለይም ጆሃር በድፍረት፣ “ለኦሮሞ ኬንያም ኢትዮጵያም አንድ ናቸው” ብሎ ሊያስቀምጥ የሞከረው ሌላ ተጨማሪ ትንኮሳ እየቀጠለ…፡፡
ጆሃርን ከጥቂት ዓመታት በፊት መጀመርያ የማውቀው የነበረው ላጠቃላይ ኢትዮጵያኖች በብሔራዊ አጀንዳ ዙርያ ይመለከተኛል ብሎ አብሮ “ተሰልፎ” ከዓለም ዓቀፍ የዜና ማሰራጫዎች እስከ ፌስ ቡክና ፓልቶክ ድረስ የክብር እንግዳ እየሆነ፣ ኢትዮጵያኖች ምክር ሲጠይቁት፣ እየወከሉ በየአደባባዩ ሲያስተዋውቁት ….ወዘተ ነበር፡፡ ባደባባይ ይነግረን የነበረው፣ ከኦሮሞ አባትና ከክርስቲያን አማራ እናት እንደተወለደና፣ ሁሉም ወገኑ ለሱ እኩል ወገኖቹ እንደሆኑ ነበር፡፡ በመሃሉ ስንት ጊዜ አቅጣጫ እንደቀያየረ በቂ መረጃ ባይኖረኝም፣ እስካሁን ድረስ ከማውቀው፣ በጆሃር ውስጥ ብዙ “ማንነቶች” ተንጸባርቀዋል፡፡ እውነተኛው ጆሃር የቱ እንደሆነ ማወቅ ብቸገርም፣ አንድ ነገር በእርግጠኛነት “ከሚያሳያቸው ማንነቶች” መረዳት የሚቻለው፣ ብዙ ለማይታወቁ አጀንዳዎቹ ጭምር ማስፈጸሚያ አድርጎ የመረጠውና እንደ “ጆከር” አሁን የሚጫወትበት “የኦሮሞ ብሔረተኝነትን” ነው፡፡
ከጽሁፉ እንደተረዳሁት፣ ኦሮሞ በሙሉ አንድ አይነት አቅዋም እንዳለው አድርጎ ሲገልጽ፣ “አክራሪ ኦሮሞ፣ ለዘብተኛ ኦሮሞ …ወዘተ” እየተባለ የሚሰጠውን አስተያየት “የኦሮሞን ሕዝብ ለመከፋፈል የሚጠቀሙበት፣ ጊዜ ያለፈበት ….ወዘተ” ብሎ ነው፡፡
ይህ አይነት አቀራረብ የኦሮሞ ሕዝብ ውስጥ አንድ ወጥ የሆነ አመለካከት ብቻ ነው ያለው ወደሚለው አደገኛ አቅጣጫ ይወስደዋል፡፡ አንድ ማኅበረሰብ የፋብሪካ ውጤት አይደለም፡፡ በውስጡ ሁሉም አይነት አቅዋሞች ሊንጸባረቁ እንደሚችሉ ማመን አቶ ጆሃርን ለሚያክል የፖለቲካ ሳይንቲስት ይጠፋዋል ብዬ አላምንም፡፡ ነገር ግን ምናልባት እንዲፈጸም የሚመኘው በውስጡ ተጽዕኖ እያሳደረበት መሬት ላይ ያለውን ሃቅ አደብዝዞበት ይሆን? ብዬ ከመጠየቅ አላልፍም፡፡
የኦሮሞም ሕዝብ እንደ አንድ ማኅበረ ሰብ በውስጣቸው ተፈጥሮያዊ የሆነ ጤናማ ልዩነት ይንጸባረቃል፡፡ በታሪክም ሆነ በዕድሜዬ እንደተረዳሁት፣ የኦሮሞ ሕዝብ በኢትዮጵያዊነቱ የሚኮራ፣ ከሌሎች ወገኖቹ ጋር ሆኖ ለሀገር ዳር ድንበር የተዋደቀ፣ ለአንድነታችን ዋጋ የከፈለ፣ ከሌሎች ማህበረሰቦች ጋር ተዋህዶና ተቀላቅሎ እየኖረ ያለ፣ ብዙ ስመ ጥር ሀገራቸውን የሚወዱ አርበኞች የወጡበት፣ ለሀገር ግንባታውም ከፍተኛ አስተዋጾ ያደረገ ማኅበረሰብ ነው፡፡ የራሱንም ሆነ የሌላውን ባህል ቋንቋና እምነት የሚያከብር ሀገሩንና ሥራ የሚወድ ሕዝብ ነው፡፡
በአንጻሩም በውስጡም፣ የባህል፣ የዕምነት፣ የአኗኗር ልዩነት እንዳለ ሳይረሳ፣ የጨቁኑት፣ ይሸጡትና ያስማሙት፣ ከጠላት ጋር ተሰልፈው የወጉት፣ ለጥቅም፣ ለሥልጣን ብለው የካዱት፣ በስሙ የሚነግዱ፣ የሚሸጡ የሚለውጡ ኦሮሞዎች ሁሉ የነበሩበትና ያለበት ትልቅ ማኅበረ ሰብ ነው፡፡
ሌላው የጆሃር አገላለጽ “በሕዝባዊ ንቅናቄ ውስጥ በቀጥታ በመሳተፍ ጉዳት የደረሰባቸውን ከልብ እንደግፋለን እያሉ ከንፈር በመምጠጥ በሌላ በኩል ደግሞ ታጋዮች አንግበው የተነሱትን መፈክር በመኮነን፣ ድጋፉም ሆነ ከፈር መጠጣው የውሸት እንደሆነ ያሳያል” ይለናል፡፡
ይሄ ጆሃርን አልተመቸኝም የሚለው አካሄድ፣ በግሌ የፖለቲካ ባሕላችን፣ “ከጥቁርና ነጭ የፖለቲካ አካሄድ” መቀየር መጀመሩ እንደሆነ የሚያሳይ ምልክት ስለሆነ፣ እንዲያውም ደስ ሊያሰኘን ነው የሚገባው፡፡
ታጋዮች በማይደግፉት የፖለቲካ አቅዋም ውስጥ ጭምር ኢ-ሰብዓዊ ድርጊትን ተቃወሙ ማለት፣ በምንጠላው ነገር ውስጥ በጎ ነገርን ማየት መቻል ስለሆነ፣ በበጎ ጎኑ ሊታይና እንዲያውም ሊበረታታ የሚገባ አዲስ የፖለቲካ ጅምር ነው፡፡
በሰሞኑ የኦሮሞ ኢትዮጵያውያን ወጣቶች በስፋት በመንቀሳቀስ እየጠየቁ ያለውን የመብትና የፖለቲካ ጥያቄ፣ ከኦነግና መሰል “ነጻ አውጭ” ድርጅቶች የሥራ ውጤት እንደሆነ ተደርጎ የሚቀርብ የታሪክ ሽሚያ ታይቷል፡፡ በመሠረቱ ኢትዮጵያዊ የኦሮሞ ወጣቶቹ እንዳደረጉት፣ መብት ካለ አግባብ ሲነጠቅ መከላከልም ሆነ መቃወም ትክክልም ተገቢም ነው፡፡ ነገር ግን “የነጻ አውጭ ድርጅቶች”፣ ሁኔታውን ተጠቅመው ሕዝብን ከፋፍሎ ወደ እርስ በእርስ ግጭት ሊወስድ ወደሚችል፣ ለጠባብ የፖለቲካ ዓላማ ሊጠቀሙበት ሲሞክሩና ሁኔታው ተመቻቸልን ብለው በወጣቶቹ ትከሻ ፕሮፓጋንዳውን ሲያጦዙት፣ ሀገራችን እንዳትበታተን የምንፈልግ ሰዎች ፈርተንና ቆም ብለን አስበን፣ ጉዳዩን ለጠባብ የፖለቲካ ፍጆታ ብቻ መጠቀሚያ ከማድረግ፣ ወደ ብሔራዊ ትግሉ ከፍ አድርጎ ለሁሉም ሊጠቅም በሚችል መልኩ፣ እንቅስቃሴውን አስፍቶ የጋራ ለማደርግ መሞከርና፣ ሲቃወሙ ለተጎዱት ወጣቶች ወገናዊነትን ማሳየት ትክክለኛ አቅዋም ነው፡፡
ትክክል የማይሆነው አንዳንዶች እንዳደረጉት፣ የጥያቄውን ይዘት ብቻ በመመዘን፣ ከነገሰባቸው የውስጥ ፍርሃት ወይም ጥላቻ ተነስተው ከኋላው የፖለቲካዊ ትርጉም ብቻ በማንጠልጠል፣ “ይበለው፣ የተሳሳተ ጥያቄ ስለጠየቀ” ብለው፣ ወተት እንደሰረቀች ድመት በወጣቶቹ ላይ የተፈጸመውንም በደል አላየንምና አልሰማንም ብለው ሲያደፍጡ ነው፡፡
የዘር ግድብ ሳይገድባቸው፣ የፖለቲካ ልዩነት ሳይከፋፍላቸው፣ ሥርዓቱ በመላ ሀገሪቱ ውስጥ እያደረሰ ያለውን ችግር እኩል ሊያሳይ የምችል ሚዛናዊ የሆነ መፈክር አዘጋጅተው አሉ የሚባሉትን ችግሮች በጋራ
ሲያሰሙ መውጣታቸው ያስመሰግናቸዋል እንጂ፣ የጆሃርን የፖለቲካ አቅዋም ብቻ ሙሉ ለሙሉ ስላላንጸባረቁ ሊወቀሱ ባልተገባ፡፡
ምናልባት ወጣቶቹ እንደጀመሩት፣ ትግሉን አፍኖ አቅጣጫ በማስቀየር፣ የፖለትካ ሞሳ ሰርቶ የሻንፒዮን ዋንጫ ለብቻ ለመውሰድ ከመሞከር ይልቅ፣ አጋጣሚውን በመጠቀም ተቻችሎ አብሮ መቆም የጀመረውን በማበረታታት፣ ጽንፍ የቆሙትን ወደመሃል ባማምጣት፣ ከፓርቲና ከተወሰነ ቡድን ጥቅም ፍላጎት ከፍ አድርጎ ወደ ሀገራዊ የረዥም ጊዜ ጥቅም፣ ትኩረት ቢሰጥ እንደ ጥሩ ጅምር ሆኖ፣ ብዙ ውጪ የቆሙትንም እንደሚስብ ምንም ጥርጥር የለውም፡፡
በመጨረሻ ሳልጠቅስ የማላልፈው፣ ከአቶ ጆሃርና ተመሳሳይ አቅዋም ካላቸው በተደጋጋሚ ያስደመጡንም ሆነ የአስነበቡን፣ “የኦሮሞ ወጣቶችን ለመብታቸው እንዲቆሙና እንዲታገሉ በረዥሙ ሰርተው የገነቡት ጥረት እንደሆነ ነው”፡፡ እኔ የማየው በሌላ መንገድ ነው፡፡ እነዚህ ወጣቶች በዜና ማሳራጫ አውታሮች እንዳየናቸው፣ ዕድሜያቸው ቢበዛ ከ15 እስከ 25 ዓመት ቢደርሱ ነው፡፡ አብዛኞቹ ወያኔ ስልጣን ከያዘ ቦኋላ የተወለዱ ናቸው፡፡ ይህ ማለት ቋንቋንና ዘርን…ወዘተ መሠረት ባደረገ “የፌዴራል”ሥርዓት ውስጥ፣ ከክልል እስከ ቀበሌ፣ በጎሳ ድርጅት ሃላፊዎችና ካድሬዎች፣ ስለ ክልላቸውና የወጡበት ማኅበረሰብ ብቻ እንዲያስቡ፣ በሬዲዮን፣ በቴሌቪዥን፣ በዕድር፣ በዕቁብ፣ በየስብሰባው፣ የኦሮሞ ክልል፣ የአማራ ክልል፣ የደቡብ ክልል…ወዘተ እየተባሉ ያደጉ ናቸው፡፡
እንደ እኛ በአንድነት ውስጥ የነበሩትን በጎ ነገሮች ለማየትም ሆነ ለመስማት አልታደሉም፡፡ ከፓርላማ እስከ ቀበሌ፣ በሚሊዮን የሚቆጠር ወጪ እየወጣ የአንድ ጎንዮሽ የሆነውንና ያልሆነውን፣ አሉታዊ የተጋነኑና የተፈበረኩ ታሪኮች ሲጠቀጠቅ ለኖረው ምስኪን ወጣት፣ አቶ ጆሃር የተወሰነ ውጤት ቢያዩ “እኛ ሰራነው” ብለው ሊኩራሩ አይገባም፡፡
የአንድነቱ ደጋፊ ይህንን አይነት ዕድል ቢያገኝ፣ ሃያ አምስት ዓመት አይደለም በግማሽ ዓመት ውስጥ ምን አይነት ሥራ ሊሠራ እንደሚችል ቢታይ፣ እነ አቶ ጆሃርን ሥራ ፈት አድርጎ ያስቀምጣቸው ነበር፡፡ ስለዚህ ይህንን አብሮ የኖረ ሕዝብ ለራሳችሁ ፍላጎት ብላችሁ ለመለያየት አትሞክሩ፡፡ ሕዝብ እንደሆን ተዋህዷል፣ ንጹህ የሚባል ዘር ያለው በሁሉም ማኅበረ ሰባችን ውስጥ ባሉ ዘረኞች ጭንቅላት ውስጥ እንጂ ያልተቀላቀለ የለም፡፡ በሁሉም ማኅበረሰብ ውስጥ ያሉ ጎጠኛ ልሂቆች ወደ ሕዝብ የሚገፉት እንጂ በሕዝብ ማሃል ችግር የለም፡፡ ደሞም ዘር አንመርጥም፣ በኢዮጵያዊነታችን ኦሮሞም፣ ጉራጌም፣ አማራም ….ወዘተ ሁሉንም ነን ማለት መብት ነው፡፡
ኦሮሞን ጨምሮ የሁሉም ወገናችን ችግር ይመለከተናል ብለው ጸንተው የቆሙ ሚሊዮኖች እንዳሉ አትዘንጉ፡፡ ቁጥራቸው እጅግ የበዛ ከዘር ፖለቲካ ጫጫታው ስለራቁና እንደ ጎጠኞች ጮክ ብለው ጆሮዋችንን ስላላደነቆሩት፣ የዘር ፖለቲካ ስለሚደግፉ ነው ብሎ ለማመን መሞከር እራስን ማታለል ነው፡፡ ከሰማንያ የሚበልጡ ብሔረሰቦች ባሉበት ሃገራችን ውስጥ፣ ሁላችንም ለየራሳችን የምንፈልገው አይነት ዕቅድ እያወጣን ሁሉም ይቀበለው ማለት አስቸጋሪ ነው፡፡
ስለዚህ ለሕዝባችን የሚበጀው ልዩነት ሳይሆን አንድነት ነው፡፡ በዘር በኃይማኖትና በፖለቲካ አቅዋም ተከፋፍሎ የቆመውን ምሁር፣ ሁሉም የራሱን አጀንዳ ብቻ ቢገፋ፣ ሁሉም ተሸናፊ እንደሚሆን አምነን፣በእውነት ስለ ሀገርና ሕዝብ ከሆነ ትግሉ፣ ትክክለኛ መንገዱን የሀገራችን ልሂቃን ይጠፋቸዋል ብዬ ለመምከር አልሞክርም፡፡
ኢትዮጵያ የኦሮሞዎች፣ ኦሮሞም የኢትዮጵያውያኖች ናት፡፡
ሀገራችንን ከአውቆ አጥፊ ይጠብቅልን፡፡
ብስራት ኢብሳ
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ወያኔ ሀጠራው
Woyane yiwudan
Amhara Oromo
Guraghewu Sidamo
Hulum hizibachin
Be andinat yilamlim
quite empty min wayne
LEBANDAWOCH LASHUMBASHI
SHINT ANIGAZANM EMBI
LE FASCITOCH SHARMUTA SABSAB BANDA NEW
SHUBASHI YE FASCIST IQULALINANA SHARMUTA SHAMACH DALALA NEBER
For those so called oromo elites.
Stop your hatred and false propaganda
against nationalism.
Your foolish and ignorant thoughts are
misleading the country as a whole and the oromos too.
if you keep up on,the playing ground would change
drastically against you.
Basic questions would be on the table.
like who are the oromos?where did they come from?
which present land and territories belong to them?
What is the exact no of the oromos…..?
Don’t forget that most of the todays oromo are
the result of gudifecha and mogasa.
Expect still there are great deal of assimilated
Ethiopians with in you seeking their real identity .
think not twice,rather many times.
Arsi,East Shewa,Bale,most harar….. ?
Oromo balhonm, ye oromon jegnnet ena le hulet amet eyaderegut yalewn tegl adenqalehu.
Gn tgrai woyanie be oromo tgl aywdqm.
MESSAY BAYU,
MINEW WOYANE WOYANE QUNAS TISHATALEHI?
GIMO MESSAY
Abyisica,
Why don’t you fock yourself?
Shutam woyane.