በኦሮሚያ ክልል ውጥረቱ አይሏል::ተቃውሞ ዳግም እንዳይፈነዳ ያሰጋል::በድሬዳዋ ካምፓስ ተቃውሞ እየተደረገ ይገኛል ።
በኦሮሚያ ክልል ውጥረቱ አይሏል::ተቃውሞ ዳግም እንዳይፈነዳ ያሰጋል::በድሬዳዋ ካምፓስ ተቃውሞ እየተደረገ ይገኛል ። #Ethiopia #Oromoprotests #MinilikSalsawi #Change #EPRDF
Minilik Salsawi (ምንሊክ ሳልሳዊ) ተቃውሞ ቀዝቅዟል በሚል ኦሕዴዶችን ግምገባ አስገብቶ እየጠበጠበ በማባረር ላይ የሚገኘው ሕወሓት መራሹ ቃገዛዝ በኦሮሚያ ክልል ያለው ተቃውሞ ዳግም ያገረሻል የሚል ሪፖርት በደህንነት ቡድኑ በኩል ከቀረበ ጀምሮ በኦሮሚያ ክልል ውጥረት መንገሱ ታውቋል:: በሪፖርቱ ተቃውሞ ይፈነዳባቸውል የተባሉት በሃረርጌ አርሲ እና ወለጋ አከባቢዎች እንዲሁም ከፊል ሸዋ የተለያዩ ወታደራዊ ታጣቂዎች የደህነት ሃይሎች ከመላኩም በላይ የአየር ላይ ክትትል በሄሊኮፕተር መጀመሩም ታውቋል::ድንገት መንገድ ቢዘጋ የጦር ሃይሉን በሂሊኮፕተር ለማራገፍም መታቀዱን የደህነት ምንጮቹ ተናግረዋል::በድሬዳዋ ካምፓስ ቀን ላይ አርግዞ የነበረው ተቃውሞ ማምሻው ፈንድቷል::
በጋምቤላ አከባቢ ዳግም ግጭቶችን ለመቀስቀስ ያቀደው የሕወሓት አመራር በየክልሉ ወንጀል እየፈጸመ የሚገኘው በአከባቢ ተወላጅ በሆኑ አስተዳደሮች እና ካድሬዎች መሆኑ የተደረሰበት ሲሆን ከባላይ ሆነው የሕወሓት አመራሮች ትእዛዝ በመስጠት የአከባቢ ተወላጆች በገዛ ወገኖቻቸው ላይ እርምጃ እንዲወስዱ እና እንዲያስወስዱ በማድረግ ነገን ራሱን ከተጠያቂነት በመሸሽ የሾማቸውን የአከባቢ ተወላጆች ፍርድ ቤት ገትሮ በወንጀለኛነት ለመጠየቅ እንዲያመቸው መሆኑ ታውቋል::
በአማራ ክልል እና በትግራይ እንዲሁ የሕዝብ እንቅስቃሴዎች ይኖራሉ የሚለው ሪፖርቱ ሳይቀጣጠሉ ለማዳፈን እንቅስቃሴ መጀመሩ ታውቋል::የተቃዋሚ ሃይሎች የኢሕኣዴግን የካድሬ መዋቅሮች ተቆጣጥሮታል የሚለው መረጃቸውን በመያዝ የላይኛው አካል ምንም ጥፋት እንደሌለው የሚሸፋፍን ግምገማ ማካሄዳቸው የዚሁ የደህንነት ሪፖርት አንዱ አካል እንደሆነ ታውቋል::ስርኣቱ በውጥረት አጣብቂኝ ውስጥ መሆኑ ስጋት የገባቸው አሜሪካኖቹ የሃገሪቱ ጽጥታ አደጋ ውስጥ ስለሆነ ረሃቡን አሳበው ለቴክሊካል ድጋፍ ሃገር ቤት እንደከተሙ መገናኛ ብዙሃን አረጋግጠዋል:: #ምንሊክሳልሳዊ
አሀሀሀሀሀሀሀሀሀሀሀ
ኦሮምያ የፈነዳው ተቃውሞ መች እንዲህ በቀላል ይቆማል ? የወያኔ ስርኣት እስኰፍርስ ይቀጥላል።
@gemechu you are not gemechu but you are son of minilik.as johar mahamed Said the proplem now in oromia is bls of menelik invaded oromia.you zeraf zeraf peuple. Do not belive more oromo land.mot le habsha.as italia for italian,oromia is for oromo.long live jahar siraj Mohamed.
Are you dreaming to continue staying in the country, after you kill our people, including stealing, looting, please don’t fool around. I’m sure you will get sudden death.
tiru mereja
The Oromo quest for freedom from suppression, repression and exploitation is not a question of blood relations! You need not be a pure Oromo to oppose blatant violation of human rights. You need not be Oromo to oppose the governmnet when it targets a certain group (be it ethnic, religious or political affiliation) it sees as an enemy and a potential danger to its total control on the political, economic and miltary spheres, and unleashes wanton killings, mass imprisonment and torture.
For the Oromo, the brutalization of the TPLF is not the first crimes perpetrated against them in the name of one Ethiopia. The current Oromo youth are the 4th generation of Oromos being harrassed and killed just for being oromo. They were not free from physical or psychological harrassment unless they deny their identity or hide it behind the veil of ethiopiawinett as you do now. The question is, Why is it impossible to keep one’s identity as Oromo (or somali, sidama, …) and be an Ethiopian by citizenship? To be a citizen of say Britain or Germany, you are not required to be british or german by blood. You have to pay allegiance to the democratic constitution of the respective country. You have to abide by the laws and regulations and respect the culture and norms of the country.
Well, in Ethiopia, not only that democracy is absent (except in the names of the country and almost all political parties), but also a plural thinking and tolerance to the right to have a different opinion than the prevailing one. Intolerance to differing opinion comes not only from the ruling elite. It is pervasive even on the ethiopian social media.
As an Oromo, I do not believe in DNA. The Oromo do not believe on purity of blood. Had it not been so, they would have not developed and perfected the culture of “Guddifachaa”, “Moggaasaa”, and “Luba-baasa”. “Guddifachaa” is adopting a child with full right and duty of being a child to his parents; “Moggaasaa” is the integration of a non-Oromo family, clan or group and grafting onto the Oromo clan system following a thorough and solemn ritual and oath of allegiance to equality, fraternity and brotherhood; the integration is freely initiated by the non-oromo group. “Luba-baasa” is the integration of the adopted group into the Gada class system. That is how the Oromo became such a great homogeneous nation. The Oromo culture is based on freedom, equality and brotherhood long before the proponents of the french revolution marched under this motto.
The quest of the Oromo for freedom is not a blind desire for secesion but a quest for respect for their unabridged right to be free from any political and cultural oppression, and the right to determine their own fate. If that right – a true cultural, economic and political autonomy in the form of true federation – can not be respected within the bounds of Ethiopian, they uphold the right to build an independent Oromia. As far as I know, that is the principle the OLF is promoting – enable the Oromo and Oromians (including non-oromos living the true spirit of ijoollee Oromia) to freely voice what type of government and association with other nations and peoples in Ethiopia they want to have, in a referendum free of any form of pressure from any group. That is the true spirit of democracy.
In such Oromia, you won’t be harrassed for expressing your opinion, whether you are 100% or 0% Oromo. The principles of freedom, equality and fraternity will be the spirit of governance, a politics of grass-root democracy based on Gadaa culture. It may seem too ideal, but that is my dream for all those who would live in future Oromia, and if possible in the whole of Ethiopia.
Until then I would say:
“Give us the fortitude to endure the things that can not be changed, and the courage to change the things which should be changed, and the wisdom to know one from the other.” Oliver J. Hart
The Oromo quest for freedom from suppression, repression and exploitation is not a question of blood relations! You need not be a pure Oromo to oppose blatant violation of human rights. You need not be Oromo to oppose the governmnet when it targets a certain group (be it ethnic, religious or political affiliation) it sees as an enemy and a potential danger to its total control on the political, economic and miltary spheres, and unleashes wanton killings, mass imprisonment and torture.
For the Oromo, the brutalization of the TPLF is not the first crimes perpetrated against them in the name of one Ethiopia. The current Oromo youth are the 4th generation of Oromos being harrassed and killed just for being oromo. They were not free from physical or psychological harrassment unless they deny their identity or hide it behind the veil of ethiopiawinett as you do now. The question is, Why is it impossible to keep one’s identity as Oromo (or somali, sidama, …) and be an Ethiopian by citizenship? To be a citizen of say Britain or Germany, you are not required to be british or german by blood. You have to pay allegiance to the democratic constitution of the respective country. You have to abide by the laws and regulations and respect the culture and norms of the country.
Well, in Ethiopia, not only that democracy is absent (except in the names of the country and almost all political parties), but also a plural thinking and tolerance to the right to have a different opinion than the prevailing one. Intolerance to differing opinion comes not only from the ruling elite. It is pervasive even on the ethiopian social media.
The Oromo do not believe on purity of blood. Had it not been so, they would have not developed and perfected the culture of “Guddifachaa”, “Moggaasaa”, and “Luba-baasa”. “Guddifachaa” is adopting a child with full right and duty of being a child to his parents; “Moggaasaa” is the integration of a non-Oromo family, clan or group and grafting onto the Oromo clan system following a thorough and solemn ritual and oath of allegiance to equality, fraternity and brotherhood; the integration is freely initiated by the non-oromo group. “Luba-baasa” is the integration of the adopted group into the Gada class system. That is how the Oromo became such a great homogeneous nation. The Oromo culture is based on freedom, equality and brotherhood long before the proponents of the french revolution marched under this motto.
The quest of the Oromo for freedom is not a blind desire for secesion but a quest for respect for their unabridged right to be free from any political and cultural oppression, and the right to determine their own fate. If that right – a true cultural, economic and political autonomy in the form of true federation – can not be respected within the bounds of Ethiopian, they uphold the right to build an independent Oromia. As far as I know, that is the principle the OLF is promoting – enable the Oromo and Oromians (including non-oromos living the true spirit of ijoollee Oromia) to freely voice what type of government and association with other nations and peoples in Ethiopia they want to have, in a referendum free of any form of pressure from any group. That is the true spirit of democracy.
In such Oromia, you won’t be harrassed for expressing your opinion, whether you are 100% or 0% Oromo. The principles of freedom, equality and fraternity will be the spirit of governance, a politics of grass-root democracy based on Gadaa culture. It may seem too ideal, but that is my dream for all those who would live in future Oromia, and if possible in the whole of Ethiopia.
Until then I would say:
“Give us the fortitude to endure the things that can not be changed, and the courage to change the things which should be changed, and the wisdom to know one from the other.” Oliver J. Hart
አረ ባካቹ ድ/ዳ ምንም የለም ዝም ብላቹ አትቀደዱ
urgessa is mekuria bulcha
yh meTfo gleseb ye jawar mohameb and extremist olf political teacher woim meriyachew mehonun ewequ.
Ke eritrea tesfa gebreb teqellqloachewal.
Bekentu belb-woled drsetachew ydenequral, yznanalu.
Mnm ye ethiopia andnet aynawTm be manm worada rkash yefeTera fiction, ena lflafo.
ጠያቂ – የጥንት አማራዎች መኖሪያ የት ነበር ?
?ፐሮፌሰር – የጥንት አማራዎች የዮቶር ልጆች ናቸው። ዮቶር የዛሬ 5000 ዓመት ቤጌምድር የሚኖር በግ አርቢ ነው። ለንግድ እና ለተለያዩ ተግባራት ወደባህሩ በመጠጋት መንግሥታቸውን መሠረቱ። ይህም የደ አማት (ዘ አማራ) መንግሥት ነው። የመጀመሪያው ንጉሣቸውም አክናሁስ ይባላል። የግዛታቸው ድንበር እጅግ ሰፊ እየሆነ ሲመጣ የንጉሱ መጠሪያ ‘የአገር ሹም ‘ (አግ ሹም ፣ አክ ሹም በጊዜ ሂደት አክሱም) ይባል ነበር። ንጉሱ በዚህ ስም መጠራት የጀመሩት ክርስቶስ ሊወለድ 500 ዓመት ሲቀረው ነው። ስለዚህ ከ ሰሜን ቀይባሕር እስከ በናዲር (የአሁኑ ሞቃዲሾ ) የእነሱ ግዛት እንደነበር የታወቀ ነው።
??ጠያቂ – የ አሁኖቹ ትግሬዎች ታዲያ ከየት መጡ?
?ፕሮፌሰር – ምን ሆነ መሰለህ (ፈገግ ብለው እያሰቡ) ፤ እነዚህ የጥንት አማራ ነገሥታት አክሱም ላይ ሆነው ጠንካራ ንግድ ከፋርሶች እና ከጥንት ቻይናዎች ጋር መሠረቱ። በዚህም ምክንያት ከፍተኛ ሃብት ተፈጠረ። በአካባቢው ለሚሰሩ ግንባታዎች ፣ ለቀን ሠራተኝነት ፣ እና የቤት ውስጥ ታዛዥ እና አገልጋይ ለመሆን ከተለያዩ ሐገራት ሰዎች ይመጡ ነበር። ዋናው መምጫቸው ደግሞ ከሰሜን የመን ነበር። እነዚህ ከተለያየ ቦታ መጥተው አክሱም የተለያዩ የቀን ሥራ የሚሰሩት በሙሉ የአገሬው ሰው የሚጠራቸው ‘ ትግሬ’ እያለ ነበር። ያን ጊዜ ትግሬ የብሔር ስም ሳይሆን የስራ ስም ነው። ያኔ ትግሬ ማለት አገልጋይ ማለት ነበር።
??ጠያቂ – የሚገርም ነው። ፕሮፌሰር ለዚህ ለተናገሩት ነገር ምን ማስረጃ አለዎት
?ፕሮፌሰር – ይህ ታሪክ በሳይንሳዊ መንገድ ተጠንቶ የተደረሰበት ነው። ለምሳሌ ልንገርህ;
1, አብዛሃኛው ትግሬዎች የግንበኝነት ሥራ መዋደዳቸው!
2, አክሱም ላይ ባሉት ሐውልቶች እና ቤተመንግስታት ትግሬነትን የሚያሳይ ምንም አይነት የፅሁፍም ሆነ የቅርጻቅርጽ መረጃ አለመኖሩ !
3, ያኔ ምግብ በመሶብወርቅ ለአሰሪዎቻቸዉ አቅርበው ክዳኑን ይዘው ወደ ማጀት ሲመለሱ በአሁኑ ጭፈራቸው ላይ መንፀባረቁ ፤ ይሄውም የ መሶበወርቅ ክዳን ይዞ በአንድ እግር እየዘለሉ መጨፈር !
4, ከነሱ በፊት በመጡት 12000 ፈላሾች በመገፋታቸዉ አክሱም ላይ ብቻ መወሰናቸው!
5, ከሰሜን የመን ይዘውት የመጡት ሳባዊ ቛንቛ በግዕዝ ተፅዕኖ ምክንያት የአገልጋዮቸ ቛንቛ ወይም አሁን ትግርኛ መፈጠሩ!
6, ትግሬ የሚለው ቃል በራሱ ትርጉሙ አገልጋይ ማለት መሆኑ እና ስራቸውም አማራን ማገልገል ነበር!
??ጠያቂ – ስለዚህ የትግሬዎች ወደ አክሹም መምጣት ልክ አሁን ወደ አረብ ሀገር ለሥራ እንደመሄድ ያለ ነው?
?ፕሮፌሰር – አዎ ልክ እንደዛ ነው። እንደውም ከዛ ይበልጣል። ልክ በDV አሜሪካ በመሄዳቸው እንደሚደሰቱ ሰዎች እንደማለት ነበር።
??ጠያቂ – ታዲያ ምን ተፈጥሮ ነው አማራዎች ከአክሱም የጠፉት?
?ፕሮፌሰር – እየውልህ ፤…..ያን ሰፊ ግዛት በጥሩ ሁኔታ ለማስተዳደር ሲሉ አንዱ አክሱም ላይ አንዱ ደግሞ ኤረር ላይ ነገሡ ይህም በ400 ዓም ነበር። ኤረር ማለት የአሁኗ አዲስ አበባ ዙሪያ ማለት ነው። ክርስትና እውቅና ያለው ሃይማኖት በመሆኑ የተበሳጩት ፈላሻዎች ጥሩ ቀን ይጠብቁ ነበር ይህንንም በ900 ዓም አገኙት። በበቂ ሁኔታ ያልተዘጋጀዉን የአክሱሙን መንግሥት አሸነፉት ፤ የኤረሩን መንግሥት ለመውጋት ወደዚያው ዘመቱ። ግን ፈላሾቹ መርሀቤቴ በተደረገው ጦርነት አለቁ። ከ40 ዓመት ጦርነት በሗላ ፈላሾች ውድመት ብቻ አተረፉ። ተሰደው የመጡት የ አክሱም አማራ ነገሥታትም እዚያው ኤረር ሆነው ቦታውን ማስተዳድር ቀጠሉ። ገሚሶቹም ላስታ ላይ አስተዳዳሪዎች ሆኑ።
??ጠያቂ – ታዲያ ለምን እውነቱን አታስተምሩንም?
?ፕሮፌሰር – የዝምታው ምክንያት ሌሎች የአማራ ምሁራን ናቸው። ዝምብለዉ ‘ ሰላም ያደፈርሳል ‘ ይላል። ይህ ግን እውነተኛ ታሪክ ነው። በሐሰት የሚፈጠር ሰላም ዘላቂ አይደለም።
??ጠያቂ – አመሰግናለሁ ፕሮፌሰር።
?ፕሮፌሰር – እኔም አመሰግናለሁ።
Professor why Amara people become kOMATA?
Professor why the tgries including eritrea are lokmaTa?
And why the oromos are eshururu belun/ezelun bay honu?
Ye gara telatachin NEFTEGNA ENASWEGID WEBSITE BEMULU YENESU NEW LIGEZUN YIFELGALU WE HAVE TO FIGHT THEM
Anonymous is tesfa gebreb from eritrea.
mn mkniyat yzew new tgrai woyanie ena tesfa gebreb ke eritrea Tere-amara yehonut?
Amaraw ethiopian atafersum blo slemiqawemachew new.