ወልቃይት የማን ነው? የማይረባ ጥያቄ (መስፍን ወልደ ማርያም )
ወልቃይት የማን ነው?
የማይረባ ጥያቄ
መስፍን ወልደ ማርያም
ነሐሴ 2008
አንድ
በነገረ አስተሳሰብ ወይም በአስተሳሰብ ሕግ (ሎጂክ) ትምህርት ላይ አንድ የማስታውሰው ምሳሌ አለ፤ ‹‹ሚስትህን መደብደብ ትተሃል ወይ?›› የሚል ጥያቄ ነው፤ ጥያቄው የሚነሣው ጠያቂው አውቃለሁ ብሎ ከያዘው እውቀት ወይም እምነት ነው፤ ስለዚህም ጠያቂው የሚፈልገው ጥያቄ ለማስተላለፍና መልስ ለማግኘት አይደለም፤ ጠያቂው የሚፈልገው በጥያቄ መልክ የራሱን ‹‹እውቀት›› ወይም እምነት ለተጠያቂው ለማስተላለፍና ተጠያቂውን የጠያቂው ደቀ መዝሙር ለማድረግ ነው፡፡
ሚስትህን መደብደብ ትተሃል ወይ? መልስ የሌለው ጥያቄ ነው፤ ‹‹አዎ›› የሚል መልስ ሰውዬው ሚስቱን ሲደበድብ እንደነበረ አመነ ማለት ነው፤ ‹‹አልተውሁም›› ከአለ በራሱ ላይ መሰከረ፤ ሁለቱም መልሶች ተጠያቂውን የሚያስወነጅሉ ስለሆኑ መልስ አይደሉም፤ ከዚያም በላይ ጥያቄው ትክክል አይደለም፤ የማይረባ መጥፎ ጥያቄ ነው፡፡
‹‹ወልቃይት የማን ነው?›› የሚለው ጥያቄ ትክክል አይደለም፤ የማይረባና መጥፎ ጥያቄ ነው፤ ጠያቂው የሚፈልገው መልስ የአማራ ነው፤ የጎንደር ነው፤ የትግሬ አይደለም፤ የሚል ነው፤ ነገር የሚገባው ተጠያቂ ጥያቄውን ጠያቂው በፈልገው መልክ አይመልስለትም፤ ሊመልስለትም አይገባም፤ ወልቃይት የኢትዮጵያ ነው የሚል መልስ አይፈለግም፤ የማይፈለግበትም ምክንያት ‹‹ወልቃይት የኢትዮጵያ ነው፤›› ማለት ወልቃይትን ከጎሠኛነት አጥር ስለሚያወጣ ነው፤ የትግራይ አይደለም፤ የአማራ አይደለም፤ የኢትዮጵያ ነው፤ አሁን ትግራይና አማራ የኢትዮጵያ ናቸው፤ ይህ ከተባለ በኋላ ወልቃይት የትግራይ ነው? ወይስ የአማራ? የሚለውን ጥያቄ ማንሣት የጎሠኛነት ጥያቄ ነው፤ የኢትዮጵያዊነት ጥያቄ አይደለም፤ ጥያቄው የማይረባ የሚሆንበት አንዱ ምክንያት ይህ ነው፤ ሁለተኛው ምክንያት የጎሠኛ ጥያቄ በመሆኑ የወያኔን የጎሠኛ መመሪያ የሚያከብር መሆኑ ነው፡፡
ትልቁና መሠረታዊው ጥያቄ በአማራ ክልል ስር የነበረው ወልቃይት በወያኔ አገዛዝ ወደትግራይ ክልል መግባቱ ነው፤ እዚህ ላይ ጥያቄው የወልቃይት ወረዳ ወይም አውራጃ ነው፤ በውስጡ የሚኖሩት ሰዎች የጎሣ ዓይነት ወይም የጎሣ ስብጥር አይደለም፤ የፈለገውን ዓይነት አንድ ጎሣ ወይም የብዙ የጎሣ ስብጥር ሊኖርበት ይችላል፤ ክርክሩ መሆን ያለበት የወልቃይት አውራጃ ከጎንደር ክልል ወጥቶ ወደትግራይ የገባበት መንገድ ትክክል አይደለም፤ የአስተዳደር ለውጡ የተፈጸመው የፌዴራል መዋቅሩን ሥርዓት በጣሰ መንገድ አንዱ ክልል (ትግራይ) በሌላው ክልል ላይ የጉልበተኛነት ወረራ አካሂዷል ነው፤ ይህ ወረራ ሕጋዊ አይደለም፤ ይህ ወረራ ሊቀለበስ ይገባል፤ ዋናው መቋጠሪያ ይኸው ነው፡፡
ግን ጉዳዩን የጀመርነው ከመሀሉ ነው፤ ሲጀመር ወያኔ ከኦሮሞ ቡድኖች ውስጥ ኦነግን መረጠና አማርኛ ተናጋሪውን አለ እያለ እንደሌለ ቆጠረው፤ በዚያን ጊዜ ኦሮሚኛ ተናጋሪዎቹም ኢፈትሐዊነቱን አልተናገሩም፤ ዋና የፖሊቲካ ጉዳይ አድርገው አላነሱትም፤ ለምን? እነሱ በሎሌነት በመመረጣቸው በደስታ ተውጠው ስለነበረ ጌቶቻቸውን ለማስቀየም ፍላጎት አልነበራቸውም፤ ግን ወያኔ በእጁ ያሉትን ምርኮኞች ከአደራጀ በኋላ ኦነግ ተባረረና በኦሕዴድ ተተካ፤ የኦነግ መሪዎች አገር ውስጥ ሆነው ለመታገል የሚያስከፍለውን ዋጋ ላለመክፈል በአሜሪካና በአውሮፓ ተቀምጠው በስልክ ‹‹ትግሉን›› መምራት መረጡ፤ ወያኔ አነግን በብዙ መንገድ ተጠቅሞበታል፤ አንደኛና ዋናው አማርኛ ተናጋሪውንና ኦሮምኛ ተናጋሪውን ለመለያየትና በቅራኔ ለማጋጠም፤ ሁለተኛ የኦሮሞ መሪዎች ነን የሚሉ ሁሉ ለወያኔ ትሑት አገልጋይ ከመሆን ሌላ አማራጭ እንደሌላቸው አረጋገጠላቸው፤ ኦነግንና እስላማዊ ኦነግን አፋጅቶ በኦሕዴድ አጋዥነት ሁለቱንም ከትግል መድረኩ አስወጣቸው፡፡
አለ ተብሎ እንደሌለ የተቆጠረው አማርኛ ተናጋሪው በነታምራት ላይኔ፣ በነበረከት ስምዖን፣ በነህላዌ ዮሴፍ፣ በነተፈራ ዋልዋ፣ (ሁሉም ያለጥርጥር አማርኛ ተናጋሪዎች ናቸው፤ ነገር ግን ከየት ከየት እንደበቀሉ አጠራጣሪ ነው፤) ተወከለ፤ ከጎንደርም ይሁን ከጎጃም፣ ከወሎም ይሁን ከሸዋ የእነዚህን ሰዎች ውክልና የተቃወመ የለም፤ እንዲያውም ለአሽከርነቱ ውድድር ነበር፤ በሁለቱ ድርጅቶች — በብአዴንና በኦሕዴድ — አማካይነት ወያኔ ወደሰባ በመቶ የሚጠጋውን የኢትዮጵያ ሕዝብ በቁጥጥሩ ስር አደረገ፤ ይሄ ሁሉ ሲሆን በአገር ውስጥ ያሉት የአማርኛ ተናጋሪውና የኦሮምኛ ተናጋሪው ወኪሎች ነን ባዮቹ ለፍርፋሪ ሲፎካከሩና ሲነታረኩ ወያኔ የራሱን ክልል በትምህርትና በልማት ለማሳደግ እየሞከረ ነበር፡፡
ለእኔ ፍሬ ነገሩ አማርኛ ተናጋሪውም ሆነ ኦሮምኛ ተናጋሪው ሃያ አምስት ዓመታት ሙሉ እየተፎካከሩ ወያኔን ከማገልገል ሌላ መብትና ሥልጣን ፈልገው አያውቁም፤ ስለዚህም ከማይናገር ከብቱን፣ ከማይራገጥ ወተቱን እንደተባለው ወያኔም በከብቱም በወተቱም ተጠቀመበት፡፡
ሁለት
በ1996 ዓ.ም. የክህደት ቁልቁለት በሚል ርእስ ትንሽ መጽሐፍ አሳትሜ ነበር፤ በዚያ መጽሐፍ ውስጥ በገጽ 96ና 97 መሀከል ካርታዎች አሉ፤ ከነዚህ ካርታዎች አንዱ የኢጣልያ ምሥራቅ አፍሪካ (AFRICA ORIENTALE ITALIANA) 1928-1933 ዓ.ም. የሚል ነው፤ በዚያ ካርታ ላይ ፋሺስት ኢጣልያ ትግራይን በሙሉና አፋርን በሙሉ በኤርትራ ክልል ውስጥ አድርጎት ነበር፤ በደቡብም የኢጣልያን ሶማልያ ወደሰሜን ገፍቶ ኦጋዴንን በሙሉና ግማሽ ባሌን ጨምሮበት ነበር፤ ምዕራቡን ክፍል — ወለጋን፣ ኢሉባቦርን፣ ጋሞ ጎፋን፣ ሲዳሞን በአንድ ላይ አስሮ ጋላና ሲዳማ የሚል ስያሜ ሰጥቶት ነበር፤ ሀረር ሰሜን ባሌንና አርሲን ጠቅልሎ ነበር፤ ወያኔም ከፋሺስት ኢጣልያ የወረሰውን አስተሳሰብ ይዞ የጎሣ ክልሎችን ፈጠረ፤ በዚያን ጊዜ ግማሹ እልል እያለ ግማሹ እያጉረመረመ ተቀበለ፤ በዚህም ሥርዓት አንድ ትውልድ በቀለና በጫትና በጋያ አደገ፡፡
ወያኔ የበቀለበትን ትግራይን ሲያይ አነሰችው፤ በዚያ ላይ በሰሜን በቂልነት ደም ከተቃባቸው ከኤርትራውያን ጋር በደቡብ ደግሞ የሥልጣን ችጋሩ ጠላት በአደረጋቸው ኢጣልያ ‹‹አማራ›› ብሎ በከለላቸው ሰዎች በጎንደርና በወሎ በኩል ታፍኗል፤ በዚያ ላይ በትግራይ ውስጥ ካለው የእርሻ መሬት የተሻለ በጎንደርና በወሎ አለ፤ ጉልበተኛ ሆኖ መቸገር አይበጅምና በጊዜ፣ በጠዋቱ ከጎንደርም ቀንጨብ፣ ከወሎም ቀንጨብ አደረገና አበጠ፤ ሲያብጡ ቦታ ይጠብባል፤ ስለዚህ ወደቤኒ ሻንጉልና ወደጋምቤላ በመዝለቅ ሁለት ዓላማዎችን ማሳካት ይቻላል፤ አንደኛ ትግራይ ሰፊ ይሆንና በእርሻ ልማት የሚከብርበት ተጨማሪ መሬት ያገኛል፤ ሁለተኛ ጠላት ብሎ የፈረጀውን አማርኛ ተናጋሪ ሕዝብ የውጭ ንክኪ እንዳይኖረው ያፍነዋል፤ ከሱዳንም ጋር ጊዜያዊ ወዳጅነትን በመሬት ይገዛል፤ የወያኔ የእውቀትና የብስለት እጥረት ከብዙ ትንሽም ትልቅም ኃይሎች ጋር ያላትማቸዋል፤ ሱዳንን በመሬት በማታለል ሱዳንን ከደቡብ ሱዳን፣ ከኤርትራ፣ ከግብጽ፣ ከሳኡዲ አረብያ፣ ከየመን፣ ከሶማልያ … መለየት የሚችሉ ይመስላቸዋል (ልክ አማርኛ ተናጋሪውንና ኦሮምኛ ተናጋሪውን እንደለዩት)፤ የተዘረዘሩት አገሮች ሁሉ በሱዳን ላይ ከወያኔ የበለጠ ጫና ማድረግ የሚችሉ ናቸው፤ አሜሪካን ለብቻው ብቻ ሳይሆን ከነዚህ አገሮች ጋር አብረን ስንገምተው የወያኔን ደካማ ሁኔታ ለመገንዘብ ቀላል ነው፤ በአካባቢያችን ከአሉት አገሮች ሁሉ ወረተኛ የውጭ አመራር ያለው ሱዳን ነው፤ ሱዳን የኤርትራን መገንጠል የደገፈው በአሜሪካ ጫና መሆኑን አንርሳ፤ ለማንኛውም አሁን በወልቃይት የተጀመረው ውጊያ ከቀጠለ የወያኔና የሱዳን የጓዳ ጨዋታ ያበቃለታል፡፡
ጉዳዩ ሰፊ ጥናት የሚያስፈልገው ነው፡፡
ሦስት
ወደየጊዜው አንገብጋቢ ጥያቄ ስንመለስ፡– ጥያቄው በቁሙ የወልቃይት-ጸገዴ ተወላጆች እንዳቀረቡት ሲታይ የወያኔ አገዛዝ ሃያ አምስት ዓመታት የደከመበት የጎሠኛ ሥርዓት ቢያንስ በአስተሳብ ደረጃ የተሳካ መሆኑን ያረጋግጣል፤ የኢትዮጵያ ሕዝብም ከጎሠኛ አስተሳሰብ ገና እንዳልወጣ የሚያረጋግጥ ነው፤ በሌላ በኩል ደግሞ ወያኔ በጎሣ ሥርዓት እየገዛ በጎሣ ሥርዓት የሚሸነፍ መሆኑ በግልጽ እየታየ ነው፤ ወያኔ ይህንን አዲስ ክስተት ገና አልተገነዘበውም፡፡
ከሃያ አምስት ዓመታት በፊት ከመለስ ዜናዊ ጋር ለመጀመሪያና ለመጨረሻ ጊዜ ተገናኝተን ስንከራከር አማራ የሚባል ጎሣ አሁን የለም፤ ግን አንተ ትፈጥረዋለህ ብዬው ነበር፤ ገና በሕጻንነት ነው እንጂ አሁን ተፈጥሮአል!
በደቡብ አፍሪካ ኔልሰን ማንዴላ በእስር ላይ በሚንገላታበት ጊዜ ደ ክለርክ የሚባለው የደቡብ አፍሪካ መሪ ማንዴላን ከእስር አስወጥቶ እንደአኩያው በጠረጴዛ ዙሪያ ተነጋግረው የሁለቱ ተቃራኒ መሪዎች መተማመን የደቡብ አፍሪካን ችግር ለጊዜው ፈታው፤ ማንዴላ በክብር ሞተ፤ ደ ክለርክ በክብር ይኖራል፤ የሚያሳዝነው በወያኔ አመራር ውስጥ እንደደቡብ አፍሪካዊው ደ ክለርክ ያለ ሰው እንኳን ሊኖር ሊታለምም አይቻልም፤ እንኳን በወያኔ ውስጥ በአገሩም እንዲህ ዓይነት ሰው እንዳይኖር አረጋግጠዋል፡፡
የተጀመረውን ግብግብ ኢትዮጵያ ካላሸነፈች ማንም አያሸንፍም!
ኢትዮጵያ የድንክዬዎች አገር ሆናለችና የገጠማትን ችግር እግዚአብሔር በጥበቡ ይፍታላት!
prof Mesfin ,, Amara yemebalis zer ale ?
YE Dinkiye zemen aew yalut ??? kkk
awo dinkiyewoch adegegna nachew kkkk
ty
Thank you prof. Ethiopiawinet becha yifetawal.
እግዚአብሄር በእድሜ ላይ እድሜ ይጨምርሎት እናንተን ባያቆይልን ኖሮ ታሪካችንን ለመደምሰስ እነዚህ ሠዎች በአጭር ግዜ በቻሉ ነበር እነሱ ያደሩት ድር ይኸው ውጤቱ ታየ እናንተማ ተው አያዋጣም ብላችሁ መክራችሁ ዘክራችሁ ነበር
ፕሮፌሰር እሾክን በሾክ ሲባል ሰምትዋልን?
እንግዲህ የኛም እንዲሁ ነው። ዘረኝነትን በዘረኝነት። እርስዎ ወደዱም ጠሉ አማራው በአማራነቱ ከምን ጊዜውም በላይ ራሱን ለማዳን ቆርጦ ተነስቷል። ከእንግዲህ ወዲህ ወደኇላ የለምየባንዳ ዘሮችን ተከዜን እስክናሻግራቸው ድረስ!
ወልቃይት አማራ ነው ! አማራ የሆነ ሁሉ ለወልቃይት መስዋዕትነት መክፈል አለበት!
ቆማል ትግሬ እንጂ ትግራይ ተከዜን ተሻግሮ አያውቅም!
አሁንስ አበዙት ። ሠላማዊ ትገል ብለው ህዝቡን ለ25 ሢያሥፈጁት ኖሩ ። አሁን ህዝቡ በቃኝ ብሎ ሲነሳ ተግል በታኝ ሀሣብ ይዘው ብቅ አሉ ፡፡ምነ አለ ትግሉን የዘመኑ ፖለቲካ ለሚገባው ተውልድ ቢተወት
ያሳዝናል፡፡ አሁን ሕዝቡ በግፍ አገዛዙ ተማሯል፡፡ ትግራይን መለጠጥ ያቆማል፡፡ የሕ.ወ.ሐ.ት የበላይነት አልቆለታል፡፡ ስልጣንን ለህዝብ መስጠት አለበት፡፡ አጉል መላላጥ ነው ሴራውን የኢትዮጵያ ሕዝብ አውቆበታል ኘሮፌሰር፡፡
Old idiots who never change their idiot ideology thinks always the same. Samo samo!
Do you remember what you have said about Amhara sitting besides Meles? You were philosophy by saying there is no Amhara,was immediately denounced by even your boss Meles. Don’t you know that geography teacher can never been in politics? You don’t everything sir.
Sew siletefa, you remain undied idiot. Therefore all you can do is to compensate the old times you been ignored during Goshu Woldie times. They removed you from their group due to your low capacity to think progressive.
I am sure you will not see good days coming back to Ethiopians.I am sure someone will kill you.
Prof. Mesfin, it is puzzling that you unabashedly deny the very existence of the Amara entity. I am one of at least some 35 million of proud Amaras. I have lost in all 29 family members simply because they were Amaras. Whether they were through and through Amaras by blood is irrelevant. They may have been Ethiopians of whatever extraction who considered themselves Amaras and consigned them to massacre after they were disarmed by the enemy state.
Your sarcasm on the identity of Wolqait Tegedes is revolting to say the least. What is wrong if a native of Wolqait asserts his Amara identity instead of the one imposed by the enemy, The TPLF?
You were afraid to call Woyanes’ territorial expansion into Begemdir and Wollo as an outright annexation. Yet you do know as well as anyone, that Woyane Tigres did so with the declared intent to carve a Tigrean Republic if their occupation and exploitation of Ethiopia encounters a formidable challenge.
Only mindless, bigoted, primitive, treacherous, ingrate Tigres and their ilk should have difficulty acknowledging Wolqaits’ Amada and Gondar identity.
Whatever our views may be, the brave sons and daughters of the maligned Amaras will fight to the death to decisively deal with their historical enemies who for the most part our ancestors clad in Fascist Italian uniform as the grandfather of Meles did.
Long live patriotic Ethiopians who will cleanse us of the vile outfit .
kibre bisu kibru af bicha. Agerihin Keshabiya netsa awta mejemeriya. professor mesfin demo yalutin bemulu fursh yemiyaderg kal tetekemu sayakut. wolkayit yeethiopia new yearticlu hasab gin woyane kegonder ena ke wollo wesdo letigray setito amarawin afenew kewichi gar endayigenagn yemil tenagrew botawotin asayun. null analysis. hulem leyiten enakachiwalen
Thank you it helps us to observe widely.We learned that to see things from the roots. Thanks again
ምነዉ ይሄ ሰዉዬ ባያላግጥ አርፎ ቢቀመጥ ባለፈዉ ጊዜ እንስጣቸዉ ሲል ነበር ባለፈዉ ደግሞ አማራ የሚባል የለም ስሙን አልስማ ሲል ነበር ስንት የሚረባ አርቲክል ተጥሎ ፕሮፌሰር የሚለዉን ስም አስከትሎ መርዙን ሲረጭ መስማት አግባብ አይደለም። የምሁራን እጥረት የለብንም ለጊዜዉ የሱን ጽሁፍ አርቁልን።
I have yet to read the article but what is the prof trying to say here =========> ወልቃይት የማን ነው? የማይረባ ጥያቄ (መስፍን ወልደ ማርያም ) ?
Is he saying it is okay to deport and kill the local people and replace them by tigrians ?
minew prof Mesfin ?be Amara Guday batgebas ??
Amara yemebal zer yelem kalk
seleyetignaw Amara new yemitaweraw
LEMEHONU ANTES MANEH ?????
Mjemereya esti selerasih zer nigeren
yehe yejaje astesaseb new !
Mesfin yematreba zeregna
yejajeh shbagile ante new !!
bebetachnet simet adgeh kkk
ye Amaran toss yezeh hed
Mut abo !! uffffffffffffffffff
Thanks prof.
That is true, without the salvation of Ethiopia nobody is safe.
Ethnics politic will distory Ethiopia forever.
የትም ፍጪው ድቄቱን አምጪው። በሌሎች የትግል ስልት የኤሊ ጉዞ ሆነ ስቃዩም በዛ፣ ዘር ከምድር ሳያልቅ ገዳዬች በራሳቸው ወጥመድ ሌላው የቀመሰውን እነሱም ይቇደሷት። በእርግጥ ለነሱ ሥርአት እውቅና መስጠት ይመስላል ነገር ግን በጣም የሚቆነጥጠው እነሱን ነው።
What is Prof. Mesfin trying to say? With due respect for his age, I rebuff his nonsensical agenda in his article. Why would anybody question my self-declared identity, be it ethnic, religious or ideological persuasion? I call myself an Amara. Whether some of my ancestors were Oromos or Tigres or others is irrelevant. That Amara identity cost the lives of 29 family members including my father and his brother and two sisters who were slain in cold blood due to Woyane-perpetrated genocide. You cannot deny the entity of 35 million strong whatever your contorted mind believes.
If Wolqait Tegedes on whom the Tigrean occupation force imposed an alien Tigre brand, rejects the same and rather proudly acknowledges its Amara/Gondere identity, who are you to question that?
Why were you reluctant to call the spade a spade and recognize Tigrean annexation of Begemdir and Wollo fully knowing their sinister intention.
Tigre Woyanes plan to include these fertile annexed lands into the territory of the future Tigrean Republic in the event their large scale exploitation and destruction of Ethiopia faces a formidable challenge.
Prof Mesfin, you know that most of the over 30% miserable Tigres who escaped destitution in their degraded region sought refuge in Wollo and Begmdir for centuries. Are you not condoning the conduct of these immoral, primitive, greedy, godless, treacherous, vile & ungrateful Tigres when you sarcastically pose such a silly question?
I do not doubt for a bit that when the day of reckoning beckons, Ethiopians across the length and breadth of the aggrieved nation will decide on the future of their country without a region called Tigrai.
I saw the video of prof. Medium sitting wit Meles and said that “there are no Amharas.” But prof. didn’t understand the evil calculation of Meles, but Meles tried to defend that there are Amharas and he said that they call themselves as specific name. But it is clear that prof. clearly understood that Meles hates the Amharas because of power. Prof. way of approach was simply to avoid further discussion with Meles the Zenawi the idiet. But prof. knows that he is Amhara by himself. He said there are no Amharas, and because Amharas are the backbone for the country, and he didn’t want to put Amharas into idiet type ethnic category. Prof. is also wise in that he has saved his life, and if you remember prof Asrat Wild-eyed from Amhara (Menze) he said no to the Eritrean total separation, and remember how Meles made him defer and finally to die, but history will always reminds him.
firstly take look a video why he spoke. idiot agame b/c we all know who hates prof. RESPECT RESPECT
Ethio enem Meafin ke meles gar Hono
Amara yemebal zer yelem sel be viedo aychalehu
Meles zenawi rasu Amara yemebal zerima ale bolo sekeraker
be viedo yetayal ,, Amaran le weyane eji menshya seyaderg aytenal
Mesfin bemot Amara aykebrewim ,,
keqeberewim ye Amara ye engide lij new !
It scares me to see how many of you are unable to understand Professor Mesfin’s argument or the wisdom in his analysis. As he rightly observed, this is indeed the country of midgets. Please wise up. Try to give a chance to mature observation.
I hate this man .his one of our enemy live us alone,,,I am Amara finished!!!!u are playing with 35 million people u think u are smart divided,Gonder,wello ,Gojjam,shewa,we are All Amhara..I’m 23 years old I don’t buy ur cheep talk
Mesfin rasu elim yebel abo !!
yegage awra Doro
eredia !
በየመጣው፡መንግስት፡ሁሉ፡ARTICLE የሚፅፍ፡ PROFESSOR . የማይረባ። smart የሆንክ፡ መሰለህ። የ መንጌ፡አማካሪ፡ነበርክ።።።
Brain and head full of NIFT.. Another ISIS… Fuck itself and drive ur taxi or clean ze street… I am not sure if u read and write English…
ፕሮፌሰር እውነት ብለዋል። ባድሜ የትግራይ ነው የሀማሴን ብሎ ጥያቄ መልሱ ሁሉም የኢትዮዽያ ነው። አለቀ ደቀቀ። ወልቃይትም ኦሮሚያም የኢትዮዽያ ነው። ይልቁንሰ ስለ ኢትዮዽያ ህዝቦች ፖለቲካዊ ኤኮኖሚያዊና ማህበራዊ ችግሮች እናውሳ የወያኔን ኢፍትሀዊ አገዛዝ ጠንክረን እንታገል። ህብረ ብሄራዊ አመራርን እናስፍን። ጠባቦችን ለመታገል ጠባብ መንገድን አንምረጥ።ትግሉ ይቀጥላል የኢትዮዽያ ህዝቦች ትግል ያሸንፋል።
So illiterate .. U even do not understand what the old Prof said.. Like ISIS u want to kill… Where have u been for 25 years.. May be stealing.. Or attending parking lot… I know u do not have answer .. Because it is in Englush
Death to you.. Go and fight instead of trying to expose ur stupid mind here… 25 years insult , heatread .. Gossip … Raw meat… Sex… Ur IQ is 0
ብሩክ ፡ አለቀልህ።
እርግጥ ነው የፕሮፌሰርነት ማእረጉን እንደ ወያኔዎቹ በግዢ አላገኙትም። በዕውቀት የበለፀገን ሰው ንግግር ደንቆሮ ባይገባው ምን ይደንቃል ?
እድሜና ጤና ለፕሮፌሰር መስፍን ወ/ማሪያም!!! ። አሜን!!!
You are 100% right, people understand the general idea of the article, he said “the only way to overthrow this regime is unity.
The professor is in denial of ethnic politics for the last 25 years ( the daily reality), and will probably die with this denial.
የወቃይት ጥያቄና የፕሮፌሰሩ ማላገጥ!
ማንኛዉም ኢትዮጵያዊ ማወቅ ያለበት የወልቃይት ጥያቄ ከኢትዮጵያዊነት ዉጭ በተለየ የጎጠኝነት ዓላማን ያነገበ እንቅስቃሴ እንዳልሆነ ነዉ። በመጀመሪያ ደረጃ ወያኔዎች ገና ጫካ እያሉ በሽፍትነት ዘመናቸዉ ድንበር የማካለል ሕጋዊ መብት አልነበራቸዉም። ያን አደረጉ። የሽፍትነት ዘመናቸዉ ወደ መንግሥትነት ሲቀየር የጫካዉ አስተሳሰባቸዉ ሳይቀር ገፉበት። በኢትዮጵያዊነት ስናስብ በክፍለ ሀገራት በገዜዉ አጠራር ደግሞ በክልሎች የተዋቀረች ኢትዮጵያ ማለታችን ነዉ። ስለዚህ የወልቃይት ጥያቄም ቀድሞ ወደነበረበት ወደ ጎንደር ክፍለሀገር ወገራ አዉራጃ መመለስ አለበት ነዉ። የጎንደርና የትግራይ ክፍለ ሀገራት አዋሳኝ የድንበር ክልልም የተከዜ ወንዝ ነዉ ጥያቄዉ። የእርስዎን አስተሳስብ ልንጋራዉ አንችል የነበረዉ ወልቃይት እራሱን ችሎ ከጎንደርም፣ ከትግራይ ክልልም አይደለንም ጥያቄያችን እራሳችን ችለን ተገንጥለን መኖር እንፈልጋለን ብለዉ የዘመኑን ወያኔን የመገንጠል የፋሽን ጥያቄ አንስተዉ ቢሆኑ ኖሮ፣ እርስዎ እንዳሉት …ወልቃይት የማን ነዉ? የማይረባ ጥያቄ… ብሎ ማጣጣል ተገቢ በሆነ ነበር። በዚህ አስተሳሰብዎ ግን የማይረቡ ሆነዉ ያገኘንዎት እርስዎን ነዉ። የወልቃይት ጥያቄ ኢትዮጵያዊነትን የተላበሰ ጥያቄ ባይሆን ኖሮ፣ ዳር እስከዳር መላዉ የኢትዮጵያ ሕዝብ ባንድነት ባልተቀንቀሳቀሰ ነበር። የኢትዮጵያዊነት ዓላማን አንግቦ ኦሮሞም፣ አማራም አንድ ነዉ አለ። የመምሕር በቀለ ገርባንና የጀግናዉን የኮሎኔል ደመቀ ዘዉዱን ፎቶዎች አንግቦ የኦሮሞዎችና የአማራዎች የጋራ አገር ኢትዮጵያ ነች በማለት በንድ ላይ ዘመረ። ሰላማዊ ሰልፍ ለማድረግ የአርስዎን አባባል ልዋስና የወያኔን ..ሕገ አራዊት.. ማሳወቅ እንጅ ሕገ መንግሥቱን ማሰፈቀድ አያስፈልግም ብሎ ኢትዮጵያ ከወያኔ አምባገነናዊ አገዛዝ ነፃ እንድትሆን የአንድነት የደወል ድምፁን ከዳር እዳር አስተጋባ። እና ፕሮፌሰር ከዚህ የበለጠ ኢትዮጵያዊነት አስተሳሰብ አለ? እስቲ በጎንደር፣ በባሕርዳር፣ በደሴ፣ በደብረታቦር፣ በኦሮሚያ የተለያዩ ከተሞች በተደረጉ ሰላማዊ ሰልፎች ሕዝቡ አንግቦ ይዟቸዉ የወጣቸዉን መፈክሮች ይመልከቷቸዉ። ለሃያ አምስት ዓመታት በዘር ከፋፍላችሁናል፣ ከአንግዲህ የእናንተ የመሰሪነት የፖለቲካ አካሄድ በቅቶናል፣ የሽወዳ ጊዜያችሁ አክትሟል። እኛ አንድ ነን በቃ፣ የሚል መልዕክት ነዉ የኢትዮጵያ ሕዝብ በአጣቃላይና የወልቃይት ኗሪዎችም ያስተላለፉት መልዕክት። እና ይህ ከፍተኛ የሆነ ሀገራዊ ፖለቲካዊ ትርጉም ያለዉ ኢትዮጵያዊነት እንቅስቃሴ ነዉ፣ እና እርስዎ ወልቃይት የማነዉ? የማይረባ ጥያቄ ብለዉ ለማንቑሸሽ የተነሱት? ይቅርታ ያድርጉልኛና አሁንስ ጤነኛነትዎን ተጠራጠርኩት። የሰሞኑ የሀገራችን እንቅስቃሴ የዘጠና ሰባቱ የቅንጅት ሕዝባዊ እንቃስቃሴ ተዳፍኖ እንዳልቀረ የሚያሳይ፣ የኢትዮጵያን ትንሣኤ ለማቃረብ የወያኔን ግብዓተ መሬት ለመፈፀም የዋዜማው ቀን መቃረቡን የሚያበስር የድል ዘመን መሆኑን መረዳት ያስፈልጋል። የዘጠና ሰባቱን የቅንጅት ሕዝባዊ እንቅስቃሴ ከገደሉት በግለሰብ ደረጃ አንደኛዉ አርስዎ ነዎት። ጀግና ቢሆኑ ኖሮ ቢያንስ አርስዎ ለተፈፀመዉ ወንጀል ተጠያቂ ነኝ ብለዉ ፈርመዉ ከእስር ቤት መዉጣት አልነበረብዎትም። ምክንያቱም ዕድሜልክዎን ስለሰላማዊ ትግል ሲሰብኩ የኖሩ፣ እነ ፋኖተሰማራን ትውልድ ሲያወግዙ የኖሩ ግለስብ እንደመሆንዎ ፈታኙ ወቅት ሲመጣ በተግባር ማሳየት ነበረብዎት። ግን የቄሱን አስተማሪ ከመሆን አልዘለሉም። (ዘቦ ክልኤ ክዳናት የሃብ አሐደ) የማስተምረዉ ለሌሎች እንጅ ለእኔ አይሰራም ዓይነቱን ማለቴ ነዉ። ፕሮፌሰር ለምንድነዉ ኒልሰን ማንዴላን ዓለም አክብሮቱን የችራቸዉ? ከደቡብ አፍሪቃ ነፃነት ባሻገር የሚቀርብን ማናቸዉንም ዓይነት ቅድመ ሁኒታ ባለመቀበል 27 ዓመት ሙሉ በእሥር ቤት መማቀቃቸዉ መሆኑን ማንም አይዘነጋዉም። እርስዎ ስለሰላማዊ ትግል ሙሉ ዕድሜዎን ሲሰብኩ፣ …ጀግና ለመሞት የተዘጋጀ እንጅ፣ ተኩሶ ገዳይ አይደለም.. እያሉ ሲያሰተምሩ ደቀ መዛሙርቱ የፕሮፊሰራቸዉን አስተምሕሮ በተግባር ሲተረጉሙ አስተማሪያቸዉ በነፕሮፌሰር ይስሀቅ (ሌላዉ የወያኔ ተላላኪ ፕሮፌስር) ሽምግልና ተደልለዉ (ይህ አባባሌ ኢንጀር ሃይሉንና ብርቱካንን አይመለከትም)ሁለት ዓመት እንኹ መስዋዕትነት ስይከፍሉ ሰላማዊዉን ትግል ውኅ ቸልሰዉበት ይቅርታ ጠይቀዉ ወጡ። ገና ይሕንን ደባ ሕዝቡ ሳይረሳዉ የሰሞኑን ሕዝባዊ እንቅስቃሴ ደግሞ ለማኮላሽት ወልቃይት፣ የማን ነዉ? የማይረባ ጥያቄ…በማለት የወልቃይት የማንነት ጥያቄ እንደመነሻ ሰበብ ሆኖ ከዳር እዳር በመላ ኢትዮጵያ የተቀጣጠለዉን ሕዝባዊ አመፅ ሊያኮላሹት የጥፋት መልዕክተኛ ሆነዉ ብቅ ብለዋል። አስተዳደጌ አይፈቅድልኝም፣ አንባቢንም ይቅርታ እጠይቃለሁ። የማይረቡት፣ ዕድሜ ልካቸዉን ድስኩር ሲያሰሙ የሚኖሩት ይህ ነዉ የሚባል የረባ ሥራ ሲሰሩ የማይታወቁት፣ የማይረቡት እራሳቸዉ ፕሮፌሰሩ እንጅ የማይረባዉ የወልቃይት የማንነት ጥያቄ አይደለም። አሻቅቦ መምከር ቢከብድም ፕሮፌሰሩ አስተሳሰባቸዉ እየጃጃ ስለሆነ ሕዝባዊዉን አመፅ የሚጎዳ ሃሳብ ከመሰንዘር ተከብሮና ታቅቦ መቀምጥን እንመርጥልዋታለን።
ይባቤ ካሳ
Professor Mesfin
You are one of the responsible person for Amhara not organised themselves as a people to fight for his right. Now bete amhara movement organised his people and Amhara start to fight Nazi TPLF.please don’t interfer with Amhara people struggle. your advice not look good.
ተናግረህ ባታናግረን ጥሩ ነው፡፡
ስለዘገያችሁ ብዙም የምትቀይሩት ነገር አይኖርም፡፡
እርግጥ ነው ህውሃት የሚባለውን ዘረኛ ድርጅት የፈጠርነው እኛው ነን፡፡ለአላማችንም በጥሩ ሁኔታ እየተጠቀምንበት ነው፡፡ለትግራይ ልሂቃን በአጠቃላዩ ተንኮልን ያሰተማርናቸውና ያሰለጠናቸው እኛው ነን፡፡ታሪካዊ ቅድስት ኢትዮጵያን በቁጥጥራችን ስር የማድረግ የረጅም ጊዜ ህልም ነበረን፡፡የእያንዳነዱን ኢትዮጵያዊ የህብረተሰብ ክፍል ስስ ብልትና አመለካከት በቂ ጊዜ ወስደን በቅጡ አጥንተን ነው የተንቀሳቀስነው፡፡በዘር በሃይማኖት በፆታ በእድሜ በሁሉም ዘርፍ ቀዳዳዎችን አጥንተናል፡፡ህልማችንን ለማሰካት ሀ-ብለን የጀመርነው ግን ንጉሳዊ አገዛዙን በመጣል ነበር፡፡ለምን ቢባል ንጉሳዊ አገዛዙ የእውነተኛይቱ ፅዬን ሀቀኛ የበላይ ጠባቂ ነበር፡፡ንጉሳዊ አገዛዙ እውነተኛ የፅዮን ልጅ እና ቀናኢ የኢትዮጵያ ሙሽራ ባልተቤት ነበር፡፡አሁን ግን ሙሽሪት ኢትዮጵያ በውሽሞች በደላሎች የቀን ጅቦች እና ተኩላዎች እንድትተዳደር ነው ያደረግነው፡፡ንጉሱን ስንገረስስ ቀጥሎ ቤተክርስቲያኒቱንም ቀስ በቀስ ለመገዝገዝ እንደምንችል እናውቅ ነበር፡፡ምክንያቱም ንጉሳዊ አገዛዙና ቤተ-ክርስቲያን እጅና ጓንት ነበሩ፡፡ሁለቱ እጅና ጓንት ሆነው ኢትዮጵያን ጠንክረው ከውጪ ጠላት ለመከላከልና ማንነቷን ለማስጠበቅ ችለዋል፡፡ንጉሱን ለመጣል ጥራዝ-ነጠቅ ምህሩን ተጠቅመንበታል፡፡ምክንያቱም ምሁሩ ሳያገናዝብ ዝም ብሎ በመጤ አዲኦሎጂ በጭፍን የሚነዳ ከብት ነበር፡፡ሶሻሊዝም ስንለው ሶሻሊዝም ኮሙኒዝም ስንለው ኮሙኒዝም ይላል፡፡ቀጥሎ ደግሞ ካፒታሊዝም ስንለው ካፒታሊዝም ዲሞክራሲ ስንለው ዲሞክራሲ ሊበራሊዝም ስንለው ሊበራሊዝም ብሎ ይጮሃል፡፡የነገርነውን ነገር በደንብ ሳይመረምር እንደ ገደል ማሚቶ መልሶ ያስተጋባልናል፡፡የሀገሩንና የአለም ታሪክ ማገናዘብ የሚባል ነገር የለም፡፡የሰውንም ውስብስብ ባህሪ ገና በቅጡ አልተረዳም፡፡ይህንን ግልብ ምሁር እና ደርግን ተጠቅመን ንጉሳዊ አገዛዙን ስንገረስስ በዙሪያው ያለውንም የልሂቃን ስብስብ ጨምረን ነው አብረን ያዳከምነው የገረሰስነውና ያጠፋነው፡፡ንጉሳዊ አገዛዙን ብቻም ሳይሆን በዙሪያው ያለውን እርዝራዥ ልሂቃንና ወጣት ምሁሩንም ጭምር በቀይ-ሽብር ነጭ-ሽብር ለማጥፋት ደርግ የተባለውን ሃይል እስከመጨረሻው ውድቀቱ ድረስ በዘዴ ተጠቅመንበታል፡፡እንደዚህ እያደረግን የአላማችን ታማኝ አገልጋይ የሆኑትን የትግራይ ልሂቃኖችን ለስልጣን እስከምናበቃ ድረስ እውነተኛዎቹን የፅዮን ልጆችና ቀናኢ የኢትዮጵያን ባሎች ሁሉ ቀበቶ አስፈትተን ሱሪያቸውን በዘዴም በሃይልም ስናስወልቅ ቀጥሎ ኢትዮጵያንም የክብር ቀሚሷን እንደምናስወልቃት ሳይታለም የተፈታ ነበር፡፡ሀገር በሴት ትመሰላለች አይደል የሚባለው፡፡ታሪካዊት ድንግል ቅድስት ኢትዮጵያም የክብር ቀሚሷን አውልቃ በዘመኑ አባባል ሬፕ መደረግ ጀመረች፡፡በውሽሞች በደላሎች የቀን ጅቦች እና ተኩላዎች የምትተዳደረው ኢትዮጵያ የክብር ቀሚሷን አውልቃ እንደ ሴተኛ አዳሪ ክብሯን ሸጣ በምታገኘው የውጪ ዶላር ዩሮና ፓውንድ አርተፊሻል የኢኮኖሚ እድገት እንድታስመዘግብ እያደረግን ነው፡፡የሚገርመው ደግሞ 15 ሚሊዮን ልጆቼ ተራቡብኝ እርዱኝ እያለችን ነው፡፡እኛ ግን ተይ አትቀልጂ እስኪ ቀናብለሽ ተመልከቺ ፎቁን መንገዱን አድገሻል ተመንደገሻል እያልናት ነው፡፡የኢኮኖሚ ሴክተሩንም ሆነ ተመዘገበ የሚባለውን አሳሳችና አርተፊሻል የኢኮኖሚ እድገቱን ለራሳችን አላማ በሚጠቅመን አቅጣጫ አስበንበት ነው ያዋቀርነው፡፡ስለዚህ 15 ሚሊዮን ህዝብ ቢራብ እና የቀረውም በገፍ ቢሰደድ ብዙም የሚገርም አይደለም፡፡ከላይ እንደተገለፀው የእያንዳንዱን የህብረተሰብ ክፍል ስስ ብልትና አመለካከት በደንብ አድርገን ውስጣ ውስጡን መርምረን አጥንተናል፡፡ምሁሩ ምን ይፈልጋል? ፖለቲከኛው ምን ይፈልጋል? ወጣቱ ምን ይፈልጋል?ሴቱ ምን ይፈልጋል?ወንዱ ምን ይፈልጋል?እስላሙ ክርስቲያኑ ምን ይፈልጋል ? ትግሬው አማራው ኦሮሞው ወዘተ ምን ይፈልጋል? ገጠሬው ከተሜው ምን ይፈልጋል? የሁሉንም እንደበአቱ ለማጥናት ሞክረናል፡፡ማስመሰልና ምስጢራዊነት የጥንካሬያችን ዋና ምንጭ ናቸው፡፡እራሱን እውነትን ሳይሆን እውነት የሚመስልን ነገር ማቅረብ እንዳለብን እንረዳ ነበር፡፡እውነትንማ ማንም ተስማምቶት እንደማይወደው እናውቃለን፡፡ምሁሩና ፖለቲከኛው ነፃ-ፕሬስ ዲሞክራሲና ሌሎችንም አይዲኦሎጂ የሚባሉትን ቲዎሬቲካል ነገሮች በጭፍን ማራገብ እንደሚወድ ተረድተናል፡፡ብዙም ተግበራዊነት የሌላቸውን ቲዎሬቲካል ነገሮች በማቅረብ ደረጃ በማስመሰል ክህሎታችን ተጠቅመን ማህበረሰቡን ማደናገር ችለናል፡፡የኢትዮጵያ ምሁርና ፖለቲከኛ ቀስ በቀስ እግዚአብሄር የሚለውን ጉዳይ ከልቦናውና ከአእምሮው እንዲፍቅና በአለማዊ እውቀቱ ብቻ እንዲመፃደቅ ማድረግ ችለናል፡፡ዳርዊንዝምን ሴኩላር-ሁማኒዝምን ኮሙኒዝምን ካፒታሊዝምን ሊበራሊዝምን ወዘተ ተመሳሳይ አስተሳሰቦችን በምሁሩና በፖለቲከኛው አስተሳሰብ ውስጥ አስርፀናል፡፡ሁሉም አይዲኦሎጂ እጃችን ያለበት የእኛው የፈጠራ ውጤት፡፡ነገር ግን የሁሉም ቲዎሬቲካል አይዲኦሎጂ ድብቅ አላማ መጨረሻ ላይ የሰውን ልጅ ከፈጣሪ አምልኮት ማስካድና የእኛ ተከታይ ማድረግ ነው፡፡በእርግጥ ሁሉንም የምናቀርባቸው በማር የተለወሱ መርዞች አድርገን ነው፡፡ለምሳሌ ሴኩላር-ሂዩማኒዝም ስንል ሰሙና ወርቁ የተለያየ ነው፡፡ውጪያዊ ሰሙ ለሰው ልጅ ከፍተኛ ሰብዓዊነትን ማላበስ ወይንም ለሰው ልጅ ሰብዓዊ ፍቅርና አክብሮት ማሳየት የሚል ሊመስል ይችላል፡፡ውስጣዊ ቅኔው ግን ሌላ ነው፡፡ ማለትም ሰው በራሱ ለራሱ አምላክ ነው ስለዚህም ሰው የአምላኩን መመርያ ሳይከተል የራሱን ውስጣዊ ፍላጎቱንና አመለካከቱን ብቻ በመከተል እውነተኛ ማንነቱን እና የመጨረሻውን የስውነት ደረጃውን እራሱ በራሱ ማግኘት ይችላል የሚል ነው፡፡በአጭሩ እግዚአብሄር የለም ማለት እራስህን አምልክ እራስህን ተከተል ማለት ነው፡፡እንደዚህ እያደረግን ብዙውን ምሁር አሳስተናል፡፡ወደ ወጣቱ ትውልድ ስንመጣ የአውሮፓ ኳስ ፊልም ጫትና አደንዛዥ እፅ ሌላውንም ብልጭልጭ ቁሳቁስ በገፍ አቅርበንለታል፡፡ለሴቶቹ ፋሽን ኮስሞቲክ እና በአጠቃላይ ብልጭልጭ የሆነውን ማቴሪያል ነገር ሁሉ በገፍ አቅርበንላቸዋል፡፡ይህ ብቻውን ስለማይበቃ ሴቶቹ በራሳቸው የቅዠት አለም ውስጥ እየተቅበዘበዙ እንዲኖሩ ማድረግ አለብን፡፡ለዚህም እንዲረዳን ስሜታዊና የተፈጥሮ ደካማ ጎናቸውን በመጠቀም የሴቶች ነፃነት የፆታ እኩልነት የሴቶች ጥቃት የሚለውን በመርዝ የተለወሰ ማር አቅርበንላቸዋል፡፡ሴቶች በተፈጥሯቸው አቅጣጫ መሪ ጠባቂና ሃይ ባይ ከሌላቸው በቀላሉ እንደሚበላሹ ጥንቱንም እናውቃለን፡፡ለዚህ እንዲረዳንም ፌሚንዝምን በማስፋፋት በወንዶችና በሴቶች መካከል ጥላቻንና ጥርጣሬን በማራገብ በመካከላቸው የፆታ ጦርነት ከፍተናል፡፡በመካከላቸው ድልድይ ሳይሆን ግንብ ገንበተናል፡፡ሴቱን ወንድ ወንዱን ሴት አድርገነዋል፡፡በፊልሙ በሚዲያው በመዝናኛው በአካዳሚው ወዘተ አማካኝነት ልቅ ወሲብን ሽርሙጥናን ግብረ-ሰዶምንና አስፋፍተናል፡፡እውነቱን ሃሰት ሀሰቱን እውነት ጥሩውን መጥፎ መጥፎውንም ጥሩ አስመስለን አቅርበነዋል፡፡በዚህም የማህበረሰቡን የቆየ ወግ ባህል ሞራል ሃይማኖት ታሪክ ፈሪሃ-እግዚአብሄር በርዘን እያፈራረስነው ነው፡፡ወሲብ ገንዘብና ስልጣን የሰው ልጅ ደካማ ስስ ብልቶች እንደሆኑ እናውቃለን፡፡የማህበረሰብ ዋና መሰረት የሆነውን በጋብቻ ጥምረት የሚፈጠረውን ቤተሰብ የሚባለውን የተከበረ የሰው ልጅ የቆየ ተፈጥሯዊና ማህበራዊ ተቋም ቀስ በቀስ ዋጋ እንዲያጣና እንዲፈራርስ እያደረግን ነው፡፡ስለዚህም ማህበረሰቡ በማንኛውም አቅጣጫ አንድ ሆኖ ተረጋግቶና ጠንክሮ አቅም አግኝቶ ሊታገለን አይችልም ማለት ነው፡፡በህብረተሰቡ ውስጥ የተለያዩ ጊዚያዊ አጀንዳዎችን በመፍጠር ከራሱ ውስጣዊ ማንነት እና ከአምላኩ ጋር የሚገናኝበት ማህበረሰባዊ ፋታ አሳጥተነዋል፡፡ለማህበረሰቡ ዲሞክራሲን እራሱን በራሱ ማጥፊያ እንዲሆን አድርገን አቅርበንለታል፡፡ቅድሚያ እራሱን በደንብ የማያውቅ ማህበረሰብ እንዴት ብሎ እራሱን በራሱ እንደ ሀገር ሊያስተዳድር ይቻለዋል?መንግስተ-ሰማያት እንኳን በተጋድሎ በእምነት ፅናትና በምግባር እንጂ በዲሞክራሲ ይገባል እንዴ?ዲሞክራሲና ነፃነት እንደ ተግባርህ የሃላፊነት ደረጃና መጠንህ በአቅምህ ተመጥኖልህ የምታገኘው የመብት ትሩፋት ነው፡፡እኛ የምናምነው እንደዚያ ነው፡፡ዋና ተቀናቃኞቻችንም የሚያምኑት እንደዚያ ይመስለናል፡፡ስለዚህ ዲሞክራሲ የሚባለው ቅዠት ለሁሉም ሰው ያን ያህል እንደማይሰራ ጥቂቶች ልሂቃን ብቻ ያውቁታል፡፡ዲሞክራሲ የሚባለውን ነገር ንጉሳዊ አገዛዞችና ቤተ-ክርስቲያን አንድ ሆነው የመሰረቱትን የቆየ ጠንካራ ስርአት ለመገርሰስ እንደ ዋና መሳሪያ ተጠቅመንበታል፡፡
ምክንያቱም ህዝቡን እርስ በርሱ አስማምተው ከራሱም ከአምላክም ጋር አንድ እንዲሆን በማድረግ ለብዙ ዘመናት ዋና አስቸጋሪዎቹ ተቀናቃኞቻችን የሆኑት እነሱ ነበሩ፡፡ለማንኛውም ዲሞክራሲ የሚለውን የላም አለኝ በሰማይ ቅዠት ወይንም ኢሉዥናል ፋንታሲ በማህበረሰቡ ውስጥ ፈጥረናል፡፡የእኛ አጀንቱር ምሁራኖችና ፖለቲከኞቻችንንም ለዚህ የቅዠት ድራማ ተግባራዊነት እንዲረዱን ተባባሪ አድርገናቸዋል፡፡ህዝቡን ሳይሆን እኛን ነው የሚያገለግሉት፡፡ምክንያቱም እኛ ነን ጠቀም ያለ ገንዘብ ፈንድ የምናደርጋቸውና በምርጫ ሽፋን ለስልጣን የምናበቃቸው፡፡ በዩዘሪ እና እስፔኩሌሽን ላይ በዋናነት የተመሰረተው ዘመናዊው አለም-አቀፋዊው ፋይናንስ ካፒታሊዝም አለምን በማንኛውም አቅጣጫ በመዳፋችን ቁጥጥር ስር ለማድረግ የተጠቀምንበት የራሳችን ንብረት የፈጠራ ውጤት ነው፡፡ህውሃቶች ዶላር ከሰጠናቸውና ስልጣናቸውን ከጠበቅንላቸው ሀገሪቱን ከነህዝቦቿ አሳልፈው እንደሚሸጡሉን እንተማመናለን፡፡በእርግጥ ኢትዮጵያ ውስጥ ዜጋው በገዛ ሀገሩ የህውሃቶች የመሬት ጭሰኛ ተደርጓል፡፡በገዛ ሀገሩ ሀገሩን ተቀምቶ ከሁለተኛ ዜጋ በታች እንዲወርድ ተደርጓል፡፡ህውሃቶች መሬትና በገፍ የሚያትሙት ብራቸው ከእኛ ሁለ-ገብ ድጋፍ ጋር ተጨምሮ ሌላውን ዘር በተለይም አማራውን እያሰቃዩና እየገፈተሩ ሀገሪቱን በማንኛውም አቅጣጫ ለመቆጣጠር አስችሏቸዋል፡፡ይህ አካሄድ መጨረሻው ጥሩ እንደማይሆን እናውቃለን፡፡ነገር ግን አላማችንን እስካሳካልን ድረስ ማን ወደቀ ማን ተነሳ ግዳችን አይደለም፡፡ጦር ማዝመት ሳያስፈልገን ገንዘብና ቁሳቁስ ብቻ በማቅረብና ባህሉን ሃይማኖቱን ታሪኩን በመበረዝና በዘር በሃይማኖት በፆታ እርስ በርስ በማናከስ ብቻ ኢትዮጵያን በቁጥጥራችን ስር አድርገን ቀስ በቀስ ለማፈራረስ እድሉን አግኝተናል፡፡አላማችንን ለማሳካት ስንል ለአገልጋዮቻችን በገፍ የምናቀርበው ገንዘብና ቁሳቁስ ጠቀሜታው ወደ መታሰሪያው በረት ወይንም ወደመታረጃው የሚያመራው በሬ አሞሌ ጨው እየላሰ እንደሚሄደው ከብት ማለት ነው፡፡በተረፈ ኤትኒክ ፖለቲክስ ስለምትሉት ጉዳይ ከአላማችን ውጪ የትኛውም በሄር የሚባለው ነገር ለእኛ የተለየ ወዳጃችንም ሆነ ጠላታችን አይደለም፡፡
ለትግሬው ያለን ጊዚያዊ ወዳጅነትም ሆነ አማራ ከሚባለው ጋር ያለን ጊዚያዊ ቅራኔ ከአላማችን እና አላማችን ጋር ብቻ የተያያዘ ነው፡፡አላማችንን እስከደገፈ ድረስ ሁሉም ጊዚያዊ ወዳጃችን ነው አላማችንንም እስከተቃወመ ድረስ ሁሉም ጊዚያዊ ባላንጣታችን ነው፡፡ለእኛ ሁሉም የአዳም ዘር አንድ አይነት ነው፡፡እኛ እንደዚያ ነው የምንመለከተው፡፡የእናንተን አመለካከት ግን አናውቅም፡፡
እርግጥ ነው የእያንዳንዱን በሄር ወይንም ሃይማኖት ስስ ብልትና አመለካከት ለራሳችን አላማ እንደመዳረሻ በጊዚያዊ መሳርያነት በብልሃት እየተጠቀምንበት ነው፡፡ሁሉንም ነጣጥለን ተራ በተራ እየለየን ለማዳከምና ለመምታት እንዲመቸን እያንዳንዱ በየራሱ የነፃነትና የዲሞክራሲ የቅዠት አለም ኢሉዥን ውስጥ እንዲኖር እድል ፈጥረንለታል፡፡በአጭሩ ብሄር በሄረሰብን ለከፋፍለህ ግዛው ስልታችን በዘዴ እየተጠቀምንበት ነው፡፡የህውሃት ተቃዋሚ ናቸው የሚባሉቱ ብዙዎቹ ተቃዋሚ ተብዬዎችም የኢትዮጵያ ምሁራኖችና ፖለቲከኞች በፀጉር ስንጠቃ ንትርክ ጥቃቅን ልዩነቶቻቸውን እያራገቡ ለሀገራቸውም ለህዝባቸውም ትርጉም ያለው ስራ እንዳይሰሩ ዲሞክራሲ ብሄር ብሄረሰብ እያልን በአፍራሽ ተግባር ውስጥ ተብትበን ይዘናቸዋል፡፡ለምንድነው ተስማምታችሁ አንድ ትርጉም ያለው ነገር ለሀገራችሁና ለህዝባችሁ የማትሰሩት ሲባሉ የሚመልሱት መልስ አለመስማማትም ዲሞክራሲያዊ መብታችን ነው የሚል የምሁራዊ የድንቁርና መልስ እንዲሰጡ እያደርግናቸው ነው፡፡ምናልባትም መለሳችን ኢዲዬት ብሎ የሰደባቸው ለዚህ ሳይሆን አይቀርም ይባላል፡፡
ብዙዎቹ እርስ በርስ መጠላለፍን እንደ አዋቂነት የሚቆጥሩ ብልጣብልጥ አድርባይ ከሃዲዎችና ሆዳሞች ናቸው፡፡ስልጣንን የሚያዩት የራሳቸው ሊያደርጓት እንደሚጎመጁባት ቆንጆ ልጃገረድ ሴት አድርገው ነው፡፡የስልጣን ክብሩንና ጥቅሙን እንጂ ይዞት የሚመጣውን ሃላፊነትና መዘዝ ፈፅሞ አይረዱትም፡፡በዚህ ባህሪያቸው ለእኛ ጥሩ ታማኝ አገልጋይ መሳሪያዎች ሆነው እያገለገሉን ነው፡፡ብዙዎቹን ተቃዋሚ ተብዬዎችን ህዝቡን እንዲያደናግሩልን ህውሃቶቻችን ደግሞ እኛ በምንፈልገው መንገድ ህዝቡን እንዲገዙልን ያስቀመጥናቸው አገልጋዮቻችን ናቸው፡፡ሁለቱም በየፊናቸው የእኛኑ ስራ ነው የሚሰሩልን፡፡ከዚህ አንፃር የትግሬ ልሂቃን ባንዳዎች በብዛት ግንባር ቀደም መሪ አገልጋዮቻችን ናቸው፡፡ነገር ግን ከሁሉም ብሄር ብሄረሰብ ከአማራውም ከኦሮሞውም ከጉራጌውም ከሌላውም ተመሳሳይ አገልጋይ ልሂቃን ባንዳዎችን በየደረጃውና በየአይነቱ ለምንፈልገው ተግባር በየአቅጣጫው አሰልፈናል፡፡ነገር ግን ለእኛ አስቸጋሪ ፈተና የሆኑቱ ብሩህ አእምሮ የታደሉቱ ብልሆቹና ቀናኢዎቹ ኢትዮጵያውያኖች ጥቂቶች ናቸው፡፡እነዚህን አብዛኛዎቹን ቀናኢ ኢትዮጵያውያን ለእኛ አደገኛ ስለሆኑ ቀስ በቀስ በሂደት በዘዴ ግማሾቹን አዳክመናቸዋል ግማሾቹን አስወግደናቸዋል፡፡ለወደፊቱ ግባችን ዋና ፈተና ሆና የተጋረጠችብን ቤተ-ክርስቲያኑቱና እርሷን የመጨረሻ የህልውናቸው መሸሸጊያ ያደረጉና በእምነታቸው የፀኑ ምእመናን ብቻ ነው፡፡ለዚህ ፈተና ዋና ጋሻችን ገንዘባችን ነው ብለን እናስባለን፡፡ቤቴን የንግድ ቤት አደረጋችሁት ብሎ በጅራፍ ገርፎ የሚያባርረን ያለ አይመስለንም፡፡በገንዘብ የማንገዛው ነገር የለምና፡፡ቤተ-ክርስቲያኒቱን ልማት በሚል አሳሳች ፈሊጥ ከሃይማኖትና መንፈሳዊ ተቋምነት ወደ አለማዊ የኢኮኖሚ ተቋምነት ለመቀየር ቀስ በቀስ ጥረት እናደርጋለን፡፡በገንዘብ የገዛናቸውን የራሳችንን ሰዎች ወይንም አጀንቱር እንደተለመደው በሁሉም መንግስታዊና መንግስታዊ ባልሆኑ ተቋማት ውስጥ በሰፊው በኢንፍልትሬሽን አስርገን አስገብተናል፡፡ሁልጊዜም እንደምናደርገው በገንዘባችን ብዙ አርተፊሻል ድርጅቶችንና ሃይማኖቶችን እንደአሸን እንዲፈሉ ማድረግ እንችላለን፡፡እውነተኛውን ጥሩውንና ንፁሁን ነገር ሁሉ የምናበላሸው የምናዳክመውና የምናጠፋው በቀጥታ ፊት ለፊት በመጋፈጥና በመቃወም አይደለም፡፡ከፊት ከኋላ ከግራ ከቀኝ ከላይ ከታች በሁሉም አቅጣጫ የውሸት ነገሮችን አመሳስለን በማቅረብና በሂደት ቀስ በቀስ በማሳሳትና አቅጣጫ በማሳት ነው፡፡እናንተ ፐርቨርዥን የምትሉትን ተግባራዊ በማድረግ ማለት ነው፡፡ሌላው ያው እንደሚታወቀው ማስመሰለንም በእጅጉ የተካንበት ነው፡፡ከውጪ ያማረ የተፃፈ የታይታ ህጋችንን ለህዝባዊ መልካም ግንኙነታችን ማሳመሪያነት አልፎ አልፎ ስንጠቀምበት በአብዛኛው በተግባር የምንፈፅመው ግን ያልተፃፈውን የውስጥ ህጋችንን ነው፡፡ላለፉት 25 ዓመታት በኢትዮጵያ ላይ የሰራነው ስራ ይኸው ነው፡፡ኢትዮጵያ እንደ አቡነ-ጴጥሮስ አይነት ቀናኢ የሃይማኖትና የሀገር ሰማእት እንደሌላት ተረድተናል፡፡ሁሉም በጥቅምና በስልጣን ሀገሩን እንደሚሸጥ አውቀናል፡፡የሚላስ የሚቀመስ ያጣ ብዙ ሚሊዮን ኢትዮጵያዊ እንዳለ ሁሉ ወገኑን እየዘረፈ በሙስና ሀብት አከማችቶ የስጋ ምቾቱ ቁንጣን እረፍት የነሳውን የህብረተሰብ ክፍልም ለእኛ እንደሚታረድ ከብት ወደፈለግነው አቅጣጫ እየመራን ለራሳችን መጠቀሚያ ለማድረግ ብዙም አይከብደንም፡፡ስለዚህም በጥቅምና በስልጣን ብቻም ሳይሆን አንዳንዴም በወሲብ ቅሌት ጭምር የፈለግነውን ማንበርከክና የአላማችን አስፈፃሚ አገልጋይ ማድረግ እንችላለን፡፡በኢትዮጵያችሁ ውስጥ ድህነትንም ሀብትንም ጎን ለጎን በተቃራኒ አቅጥጫ ግራና ቀኝ ስናስፋፋ ሁለቱንም ለራሳችን መጠቀሚያ ለማድረግ እንዲመቸን አድርገን አስበን ነው፡፡ድሃውም በድህነቱ ሃብታሙም ለምቾቱ የእኛው ጥገኛ እንዲሆን በማድረግ ሁለቱንም ከአምላካቸው እንዲራራቁ ማድረግ ዋና አላማችን ነው፡፡ሃብታሙ ለምቾቱ ድሃውም ለህልውናው ሰርቫይቫል ቀጣይነት ሲል በቀጥታም ሆነ በተዘዋዋሪ የእኛው የእኛው ጥገኞች ሆነዋል፡፡በዚህም እያንዳንዱ የህብረተሰብ ክፍል እርካታና እርጋታ የተለየው ተቅበዝባዥ እንዲሆን ማድረግ ችለናል፡፡የሰውነት ባህሪውን እየረሳ ወደ እንስሳዊ የአውሬነት ባህሪ እንዲቀየር እያደርግነው ነው፡፡
አንገቱ ላይ ባስገባንለት ልጓም ወደፈለግነው አቅጣጫ ልንጋልበውና ልንመራው በእጃችን ስር ነው፡፡
እንደ ባህሪውና አመለካከቱ የእስር ገመዳችንን ያሳጠርንበትም ሆነ ያስረዘምንለት የህብረተሰብ ክፍል ዞሮ ዞሮ በእኛው በረት ውስጥ ነው ያለው፡፡አንድ ነገር ብቻ ነው ከእኛ መዳፍ ወይንም የባርነት ቀንበር ስር ሊያወጣችሁ የሚችለው፡፡እውቀታችሁ?ሃሃ ሄሄ ይህማ ከእኛ አዋቂና ጠቢብ የሆነ ላሳር ነው፡፡ያውም ግልብ የሆነው ጥራዝ-ነጠቅ እውቀታችሁና ጥበባችሁ ሊያድናችሁ? ሃሃ ሄሄ ይህማ አያድናችሁም፡፡ፈፅሞ ፈፅሞ፡፡የአለማዊ አስተሳሰብ ፍቅራችሁና አንድነታችሁ? ሃሃ ሄሄ ይህም እውቀትና ጥበብ የሌለው የቁጥር ብዛት አንድነት መንጋ መሆን ብቻውን ምንም ዋጋ የለውም፡፡
በአምላካችሁ ላይ ባላችሁ የፀናና የጠራ ፍቅራችሁና እምነታችሁ የፀጋ ልጅነታችሁን ማስጠበቅ ስትችሉ ብቻ ነው ከእኛ ባርነት ነፃ መውጣት የምትችሉት፡፡ይህንን ፈተናችንን ተቋቁሞ ከእኛ የባርነት ቀንበር ነፃ ለመውጣት የሚችል ካለ ይህንን ካላይ ያለውን እውነት አሳውቀን ከእስራታችን ለመፈታት የሚችል ካለ እድሉን እንሰጣለን፡፡እኛም እንደ አምላካችሁና እንደ አምላካችን በነፃ-ፍቃድ ላይ የተመሰረተ የመወሰን እድል መርህን በማክበር እናምናለን፡፡እሳቱም ይኸው ውሃውም ይኸው እጅህን የፈለክበት ስደድ እንደሚባለው ማለት ነው፡፡ከዚያ ውጪ እየነካካችሁ አታናግሩን፡፡እናንተም ወደ ስራችሁ እኛም ወደ ስራችን፡
The following is a script taken from “Morals and Dogmas” by Albert Pike 33 degree Mason.
Two forms of government are favorable to the prevalence of falsehood and deceit. Under a Despotism, men are false, treacherous, and deceitful through fear, like slaves dreading the lash. Under a Democracy they are so as a means of attaining popularity and office, and because of the greed for wealth. Experience will probably prove that these odious and detestable vices will grow most rankly and spread most rapidly in a Republic. When office and wealth become the gods of a people, and the most unworthy and unfit most aspire to the former, and fraud becomes the highway to the latter, the land will reek with falsehood and sweat lies and chicane. When the offices are open to all, merit and stern integrity and the dignity of unsullied honor will attain them only rarely and by accident. To be able to serve the country well, will cease to be a reason why the great and wise and learned should be selected to render service. Other qualifications, less honorable, will be more available. To adapt one’s opinions to the popular humor; to defend, apologize for, and justify the popular follies; to advocate the expedient and the plausible; to caress, cajole, and flatter the elector; to beg like a spaniel for his vote, even if he be a negro three removes from barbarism; to profess friendship for a competitor and stab him by innuendo; to set on foot that which at third hand shall become a lie, being cousin-german to it when uttered, and yet capable of being explained away,–who is there that has not seen these low arts and base appliances put into practice, and becoming general, until success cannot be surely had by any more honorable means ?–the result being a State ruled and ruined by ignorant and shallow mediocrity, pert self-conceit, the greenness of unripe intellect, vain of a school-boy’s smattering of knowledge.
The faithless and the false in public and in political life, will be faithless and false in private. The jockey in politics, like the jockey on the race-course, is rotten from skin to core. Everywhere he will see first to his own interests, and whoso leans on him will be pierced with a broken reed. His ambition is ignoble, like himself; and therefore he will seek to attain omce by ignoble means, as he will seek to attain any other coveted object,–land, money, or reputation.
At length, office and honor are divorced. The place that the small and shallow, the knave or the trickster, is deemed competent and fit to fill, ceases to be worthy the ambition of the great and capable; or if not, these shrink from a contest, the weapons to be used wherein are unfit for a gentleman to handle. Then the habits of unprincipled advocates in law courts are naturalized in Senates, and pettifoggers wrangle there, when the fate of the nation and the lives of millions are at stake. States are even begotten by villainy and brought forth by fraud, and rascalities are justified by legislators claiming to be honorable. Then contested elections are decided by perjured votes or party considerations; and all the practices of the worst times of corruption are revived and exaggerated in Republics.
It is strange that reverence for truth, that manliness and genuine loyalty, and scorn of littleness and unfair advantage, and genuine faith and godliness and large-heartedness should diminish, among statesmen and people, as civilization advances, and freedom becomes more general, and universal suffrage implies universal worth and fitness ! In the age of Elizabeth, without universal suffrage, or Societies for the Diffusion of Useful Knowledge, or popular lecturers, or Lycaea, the statesman, the merchant, the burgher, the sailor, were all alike heroic, fearing God only, and man not at all. Let but a hundred or two years elapse, and in a Monarchy or Republic of the same race, nothing is less heroic than the merchant, the shrewd speculator, the office-seeker, fearing man only, and God not at all. Reverence for greatness dies out, and is succeeded by base envy of greatness. Every man is in the way of many, either in the path to popularity or wealth. There is a general feeling of satisfaction when a great statesman is displaced, or a general, who has been for his brief hour the popular idol, is unfortunate and sinks from his high estate. It becomes a misfortune, if not a crime, to be above the popular level.
We should naturally suppose that a nation in distress would take counsel with the wisest of its sons. But, on the contrary, great men seem never so scarce as when they are most needed, and small men never so bold to insist on infesting place, as when mediocrity and incapable pretence and sophomoric greenness, and showy and sprightly incompetency are most dangerous. When France was in the extremity of revolutionary agony, she was governed by an assembly of provincial pettifoggers, and Robespierre, Marat, and Couthon ruled in the place of Mirabeau, Vergniaud, and Carnot. England was governed by the Rump Parliament, after she had beheaded her king. Cromwell extinguished one body, and Napoleon the other.
Fraud, falsehood, trickery, and deceit in national affairs are the signs of decadence in States and precede convulsions or paralysis. To bully the weak and crouch to the strong, is the policy of nations governed by small mediocrity. The tricks of the canvass for office are re-enacted in Senates. The Executive becomes the dispenser of patronage, chiefly to the most unworthy; and men are bribed with offices instead of money, to the greater ruin of the Commonwealth. The Divine in human nature disappears, and interest, grced, and selfishness takes it place. That is a sad and true allegory which represents the companions of Ulysses changed by the enchantments of Circe into swine.
* * * * *
“Ye cannot,” said the Great Teacher, “serve God and Mammon.” When the thirst for wealth becomes general, it will be sought for as well dishonestly as honestly; by frauds and overreachings, by the knaveries of trade, the heartlessness of greedy speculation, by gambling in stocks and commodities that soon demoralizes a whole community. Men will speculate upon the needs of their neighbors and the distresses of their country. Bubbles that, bursting, impoverish multitudes, will be blown up by cunning knavery, with stupid credulity as its assistants and instrument. Huge bankruptcies, that startle a country like the earthquakes, and are more fatal, fraudulent assignments, engulfment of the savings of the poor, expansions and collapses of the currency, the crash of banks, the depreciation of Government securities, prey on the savings of self-denial, and trouble with their depredations the first nourishment of infancy and the last sands of life, and fill with inmates the churchyards and lunatic asylums. But the sharper and speculator thrives and fattens. If his country is fighting by a levy en masse for her very existence, he aids her by depreciating her paper, so that he may accumulate fabulous amounts with little outlay. If his neighbor is distressed, he buys his property for a song. If he administers upon an estate, it turns out insolvent, and the orphans are paupers. If his bank explodes, he is found to have taken care of himself in time. Society worships its paper-and-credit kings, as the old Hindus and Egyptians worshipped their worthless idols, and often the most obsequiously when in actual solid wealth they are the veriest paupers. No wonder men think there ought to be another world, in which the injustices of this may be atoned for, when they see the friends of ruined families begging the wealthy sharpers to give alms to prevent the orphaned victims from starving, until they may findways of supporting themselves.
* * * * * *
States are chiefly avaricious of commerce and of territory. The latter leads to the violation of treaties, encroachments upon feeble neighbors, and rapacity toward their wards whose lands are coveted. Republics are, in this, as rapacious and unprincipled as Despots, never learning from history that inordinate expansion by rapine and fraud has its inevitable consequences in dismen1berment or subjugation. When a Republic begins to plunder its neighbors, the words of doom are already written on its walls. There is a judgment already pronounced of God upon whatever is unrighteous in the conduct of national affairs. When civil war tears the vitals of a Republic, let it look back and see if it has not been guilty of injustices; and if it has, let it humble itself in the dust !
When a nation becomes possessed with a spirit of commercial greed, beyond those just and fair limits set by a due regard to a moderate and reasonable degree of general and individual prosperity, it is a nation possessed by the devil of commercial avarice, a passion as ignoble and demoralizing as avarice in the individual; and as this sordid passion is baser and more unscrupulous than ambition, so it is more hateful, and at last makes the infected nation to be regarded as the enemy of the human race. To grasp at the lion’s share of commerce, has always at last proven the ruin of States, because it invariably leads to injustices that make a State detestable; to a selfishness and crooked policy that forbid other nations to be the friends of a State that cares only for itself.
Commercial avarice in India was the parent of more atrocities and greater rapacity, and cost more human lives, than the nobler ambition for extended empire of Consular Rome. The nation that grasps at the commerce of the world cannot but become selfish, calculating, dead to the noblest impulses and sympathies which ought to actuate States. It will submit to insults that wound its honor, rather than endanger its commercial interests by war; while, to subserve those interests, it will wage unjust war, on false or frivolous pretexts, its free people cheerfully allying themselves with despots to crush a commercial rival that has dared to exile its kings and elect its own ruler.
Thus the cold calculations of a sordid self-interest, in nations commercially avaricious, always at last displace the sentiments and lofty impulses of Honor and Generosity by which they rose to greatness; which made Elizabeth and Cromwell alike the protectors of Protestants beyond the four seas of England, against crowned Tyranny and mitred Persecution; and, if they had lasted, would have forbidden alliances with Czars and Autocrats and Bourbons to re-enthrone the Tyrannies of Incapacity, and arm the Inquisition anew with its instruments of torture. The soul of the avaricious nation petrifies, like the soul of the individual who makes gold his god. The Despot will occasionally act upon noble and generous impulses, and help the weak against the strong, the right against the wrong. But commercial avarice is essentially egotistic, grasping, faithless, overreaching, crafty, cold, ungenerous, selfish, and calculating, controlled by considerations of self-interest alone. Heartless and merciless, it has no sentiments of pity, sympathy, or honor, to make it pause in its remorseless career; and it crushes down all that is of impediment in its way, as its keels of commerce crush under them the murmuring and unheeded waves.
A war for a great principle ennobles a nation. A war for commercial supremacy, upon some shallow pretext, is despicable, and more than aught else demonstrates to what immeasurable depths of baseness men and nations can descend. Commercial greed values the lives of men no more than it values the lives of ants. The slave-trade is as acceptable to a people enthralled by that greed, as the trade in ivory or spices, if the profits are as large. It will by-and-by endeavor to compound with God and quiet its own conscience, by compelling those to whom it sold the slaves it bought or stole, to set them free, and slaughtering them by hecatombs if they refuse to obey the edicts of its philanthropy.
Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves. The justice of the father is not incompatible with forgiveness by him of the errors and offences of his child. The Infinite Justice of God does not consist in meting out exact measures of punishment for human frailties and sins. We are too apt to erect our own little and narrow notions of what is right and just into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God’s love of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliationJ by misnaming it justice.
Nor does justice consist in strictly governing our conduct toward other men by the rigid rules of legal right. If there were a community anywhere, in which all stood upon the strictness of this rule, there should be written over its gates, as a warning to the unfortunates desiring admission to that inhospitable realm, the words which DANTE says are written over the great gate of Hell: LET THOSE WHO ENTER HERE LEAVE HOPE BEHIND ! It is not just to pay the laborer in field or factory or workshop his current wages and no more, the lowest market-value of his labor, for so long only as we need that labor and he is able to work; for when sickness or old age overtakes him, that is to leave him and his family to starve; and God will curse with calamity the people in which the children of the laborer out of work eat the boiled grass of the field, and mothers strangle their children, that they may buy food for themselves with the charitable pittance given for burial expenses. The rules of what is ordinarily termed “Justice,” may be punctiliously observed among the fallen spirits that are the aristocracy of Hell.
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Justice, divorced from sympathy, is selfish indifference, not in the least more laudable than misanthropic isolation. There is sympathy even among the hair-like oscillatorias, a tribe of simple plants, armies of which may be discovered with the aid of the microscope, in the tiniest bit of scum from a stagnant pool. For these will place themselves, as if it were by agreement, in separate companies, on the side of a vessel containing them, and seem marching upward in rows; and when a swarm grows weary of its situation, and has a mind to change its quarters, each army holds on its way without confusion or intermixture, proceeding with great regularity and order, as if under the directions of wise leaders. The ants and bees give each other mutual assistance, beyond what is required by that which human creatures are apt to regard as the strict law of justice.
Surely we need but reflect a little, to be convinced that the individual man is but a fraction of the unit of society, and that he is indissolubly connected with the rest of his race. Not only the actions, but the will and thoughts of other men make or mar his fortunes, control his destinies, are unto him life or death, dishonor or honor. The epidemics, physical and moral, contagious and infectious, public opinion, popular delusions, enthusiasms, and the other great electric phenomena and currents, moral and intellectual, prove the universal sympathy. The vote of a single and obscure n1an, the utterance of self-will, ignorance, conceit, or spite, deciding an election and placing Folly or Incapacity or Baseness in a Senate, involves the country in war, sweeps away our fortunes, slaughters our sons, renders the labors of a life unavailing, and pushes on, helpless, with all our intellect to resist, into the grave.
These considerations ought to teach us that justice to others and to ourselves is the same; that we cannot define our duties by mathematical lines ruled by the square, but must fill with them the great circle traced by the compasses; that the circle of humanity is the limit, and we are but the point in its centre, the drops in the great Atlantic, the atom or particle, bound by a mys terious law of attraction which we term sympathy to every other atom in the mass; that the physical and moral welfare of others cannot be indifferent to us; that we have a direct and immediate interest in the public morality and popular intelligence, in the well-being and physical comfort of the people at large. The ignorance of the people, their pauperism and destitution, and consequent degradation, their brutalization and demoralization, are all diseases; and we cannot rise high enough above the people, nor shut ourselves up from them enough, to escape the miasmatic contagion and the great magnetic currents.
Justice is peculiarly indispensable to nations. The unjust State is doomed of God to calamity and ruin. This is the teaching of the Eternal Wisdom and of history. “Righteousness exalteth a nation; but wrong is a reproach to nations.” “The Throne is established by Righteousness. Let the lips of the Ruler pronounce the sentence that is Divine; and his mouth do no wrong in judgment !” The nation that adds province to province by fraud and violence, that encroaches on the weak and plunders its wards, and violates its treaties and the obligation of its contracts, and for the law of honor and fair-dealing substitutes the exigencies of greed and the base precepts of policy and craft and the ignoble tenets of expediency, is predestined to destruction; for here, as with the individual, the consequences of wrong are inevitable and eternal.
A sentence is written against all that is unjust, written by God in the nature of man and in the nature of the Universe, because it is in the nature of the Infinite God. No wrong is really successful. The gain of injustice is a loss; its pleasure, suffering. Iniquity often seems to prosper, but its success is its defeat and shame. If its consequences pass by the doer, they fall upon and crush his children. It is a philosophical, physical, and moral truth, in the form of a threat, that God visits the iniquity of the fathers upon the children, to the third and fourth generation of those who violate His laws. After a long while, the day of reckoning always comes, to nation as to individual; and always the knave deceives himself, and proves a failure.
Hypocrisy is the homage that vice and wrong pay to virtue and justice. It is Satan attempting to clothe himself in the angelic vesture of light. It is equally detestable in morals, politics, and religion; in the man and in the nation. To do injustice under the pretence of equity and fairness; to reprove vice in public and commit it in private; to pretend to charitable opinion and censoriously condemn; to profess the principles of Masonic beneficence, and close the ear to the wail of distress and the cry of suffering; to eulogize the intelligence of the people, and plot to deceive and betray them by means of their ignorance and simplicity; to prate of purity, and peculate; of honor, and basely abandon a sinking cause; of disinterestedness, and sell one’s vote for place and power, are hypocrisies as common as they are infamous and disgraceful. To steal the livery of the Court of God to serve the Devil withal; to pretend to believe in a God of mercy and a Redeemer of love, and persecute those of a different faith; to devour widows’ houses, and for a pretence make long prayers; to preach continence, and wallow in lust; to inculcate humility, and in pride surpass Lucifer; to pay tithe, and omit the weightier matters of the law, judgment, mercy and faith; to strain at a gnat, and swallow a camel; to make clean the outside of the cup and platter, keeping them full within of extortion and excess; to appear outwardly righteous unto men, but within be full of hypocrisy and iniquity, is indeed to be like unto whited sepulchres, which appear beautiful outward, but are within full of bones of the dead and of all uncleanness.
The Republic cloaks its ambition with the pretence of a desire and duty to “extend the area of freedom,” and claims it as its “manifest destiny” to annex other Republics or the States or Provinces of others to itself, by open violence, or under obsolete, empty, and fraudulent titles. The Empire founded by a successful soldier, claims its ancient or natural boundaries, and makes necessity and its safety tlle plea for open robbery. The great Merchant Nation, gaining foothold in the Orient, finds a continual necessity for extending its dominion by arms, and subjugates India. The great Royalties and Despotisms, without a plea, partition among themselves a Kingdom, dismember Poland, and prepare to wrangle over the dominions of the Crescent. To maintain the balance of power is a plea for the obliteration of States. Carthage, Genoa, and Venice, commercial Cities only, must acquire territory by force or fraud, and become States. Alexander marches to the Indus; Tamerlane seeks universal empire; the Saracens conquer Spain and threaten Vienna.
The thirst for power is never satisfied. It is insatiable. Neither men nor nations ever have power enough. When Rome was the mistress of the world, the Emperors caused themselves to be worshipped as gods. The Church of Rome claimed despotism over the soul, and over the whole life from the cradle to the grave. It gave and sold absolutions for past and future sins. It claimed to be infallible in matters of faith. It decimated Europe to purge it of heretics. It decimated America to convert the Mexicans and Peruvians. It gave and took away thrones; and by excommunication and interdict closed the gates of Paradise against Nations, Spain, haughty with its dominion over the Indies, endeavored to crush out Protestantism in the Netherlands, while Philip the Second married the Queen of England, and the pair sought to win that kingdom back to its allegiance to the Papal throne. Afterward Spain attempted to conquer it with her “invincible” Armada. Napoleon set his relatives and captains on thrones, and parcelled among them half of Europe. The Czar rules over an empire more gigantic than Rome. The history of all is or will be the same,–acquisition, dismemberment, ruin. There is a judgment of God against all that is unjust.
To seek to subjugate the will of others and take the soul captive, because it is the exercise of thc highest power, seems to be the highest object of human ambition. It is at the bottom of all proselyting and propagandism, from that of Mesmer to that of the Church of Rome and the French Republic. That was the apostolate alike of Joshua and of Mahomet. Masonry alone preaches Toleration, the right of man to abide by his own faith, the right of all States to govern themselves. It rebukes alike the monarch who seeks to extend his dominions by conquest, the Church that claims the right to repress heresy by fire and steel, and the confederation of States that insist on maintaining a union by force and restoring brotherhood by slaughter and subjugation.
It is natural, when we are wronged, to desire revenge; and to persuade ourselves that we desire it less for our own satisfaction than to prevent a repetition of the wrong, to which the doer would be encouraged by immunity coupled with the profit of the wrong. To submit to be cheated is to encourage the cheater to continue; and we are quite apt to regard ourselves as God’s chosen instruments to inflict His vengeance, and for Him and in His stead to discourage wrong by making it fruitless and its punishment sure. Revenge has been said to be “a kind of wild justice;” but it is always taken in anger, and therefore is unworthy of a great soul, which ought not to suffer its equanimity to be disturbed by ingratitude or villainy. The injuries done us by the base are as much unworthy of our angry notice as those done us by the insects and the beasts; and when we crush the adder, or slay the wolf or hyena, we should do it without being moved to anger, and with no more feeling of revenge than we have in rooting up a noxious weed.
And if it be not in human nature not to take revenge by way of punishment, let the Mason truly consider that in doing so he is God’s agent, and so let his revenge be measured by justice and tempered by mercy. The law of God is, that the consequences of wrong and cruelty and crime shall be their punishment; and the injured and the wronged and the indignant are as much His instruments to enforce that law, as the diseases and public detestation, and the verdict of history and the execration of posterity are. No one will say that the Inquisitor who has racked and burned the innocent; the Spaniard who hewed Indian infants, living, into pieces with his sword, and fed the mangled limbs to his bloodhounds; the military tyrant who has shot men without trial, the knave who has robbed or betrayed his State, the fraudulent banker or bankrupt who has beggared orphans, the public officer who has violated his oath, the judge who has sold injustice, the legislator who has enabled Incapacity to work the ruin of the State, ought not to be punished. Let them be so; and let the injured or the sympathizing be the instruments of God’s just vengeance; but always out of a higher feeling than mere personal revenge.
Remember that every moral characteristic of man finds its prototype an1ong creatures of lower intelligence; that the cruel foulness of the hyena, the savage rapacity of the wolf, the merciless rage of the tiger, the crafty treachery of the panther, are found among mankind, and ought to excite no other emotion, when found in the man, than when found in the beast. Why should the true man be angry with the geese that hiss, the peacocks that strut, the asses that bray, and the apes that imitate and chatter, although they wear the human form? Always, also, it remains true, that it is more noble to forgive than to take revenge; and that, in general, we ought too much to despise those who wrong us, to feel the emotion of anger, or to desire revenge.
At the sphere of the Sun, you are in the region of LIGHT. * * * * The Hebrew word for gold, ZAHAB, also means Light, of which the Sun is to the Earth the great source. So, in the great Oriental allegory of the Hebrews, the River PISON compasses the land of Gold or Light; and the River GIHON the land of Ethiopia or Darkness.
What light is, we no more know than the ancients did. According to the modern hypothesis, it is not composed of luminous particles shot out from the sun with immense velocity; but that body only impresses, on the ether which fills all space, a powerful vibratory movement that extends, in the form of luminous waves, beyond the most distant planets, supplying them with light and heat. To the ancients, it was an outflowing from the Deity. To us, as to them, it is the apt symbol of truth and knowledge. To us, also, the upward journey of the soul through the Spheres is symbolical; but we are as little informed as they whence the soul comes, where it has its origin, and whither it goes after death. They endeavored to have some belief and faith, some creed, upon those points. At the present day, men are satisfied to think nothing in regard to all that, and only to believe that the soul is a something separate from the body and out-living it, but whether existing before it, neither to inquire nor care. No one asks whether it emanates from the Deity, or is created out of nothing, or is generated like the body, and the issue of the souls of the father and the mother. Let us not smile, therefore, at the ideas of the ancients, until we have a better belief; but accept their symbols as meaning that the soul is of a Divine nature, originating in a sphere nearer the Deity, and returning to that when freed from the enthrallment of the body; and that it can only return there when purified of all the sordidness and sin which have, as it were, become part of its substance, by its connection with the body.
Every commonwealth must have its periods of trial and transition, especially if it engages in war. It is certain at some time to be wholly governed by agitators appealing to all the baser elements of the popular nature; by moneyed corporations; by those enriched by the depreciation of government securities or paper; by small attorneys, schemers, money-jobbers, speculators and adventurers–an ignoble oligarchy, enriched by the distresses of the State, and fattened on the miseries of the people. Then all the deceitful visions of equality and the rights of man end; and the wronged and plundered State can regain a real liberty only by passing through “great varieties of untried being,” purified in its transmigration by fire and blood.
In a Republic, it soon comes to pass that parties gather round the negative and positive poles of some opinion or notion, and that the intolerant spirit of a triumphant majority will allow no deviation from the standard of orthodoxy which it has set up for itself. Freedom of opinion will be professed and pretended to, but every one will exercise it at the peril of being banished from political communion with those who hold the reins and prescribe the policy to be pursued. Slavishness to party and obsequiousness to the popular whims go hand in hand. Political independence only occurs in a fossil state; and men’s opinions grow out of the acts they have been constrained to do or sanction. Flattery, either of individual or people, corrupts both the receiver and the giver; and adulation is not of more service to the people than to kings. A Ccesar, securely seated in power, cares less for it than a free democracy; nor will his appetite for it grow to exorbitance, as that of a people will, until it becomes insatiate. The effect of liberty to individuals is, that they may do what they please; to a people, it is to a great extent the same. If accessible to flattery, as this is always interested, and resorted to on low and base motives, and for evil purposes, either individual or people is sure, in doing what it pleases, to do what in honor and conscience should have been left undone. One ought not even to risk congratulations, which may soon be turned into complaints; and as both individuals and peoples are prone to make a bad use of power, to flatter them, which is a sure way to mislead them, well deserves to be called a crime.
The first principle in a Republic ought to be, “that no man or set of men is entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which not being descendible, neither ought the omces of magistrate, legislature, nor judge, to be hereditary.” It is a volume of Truth and Wisdom, a lesson for the study of nations, embodied in a single sentence, and expressed in language which every man can understand. If a deluge of despotism were to overthrow the world, and destroy all institutions under which freedom is protected, so that they should no longer be remembered among men, this sentence, preserved, would be sufficient to rekindle the fires of liberty and revive the race of freemen.
But, to preserve liberty, another must be added: “that a free State does not confer office as a reward, especially for questionable services, unless she seeks her own ruin; but all officers are employed by her, in consideration solely of their will and ability to render service in the future; and therefore that the best and most competent are always to be preferred.”
For, if there is to be any other rule, that of hereditary succession is perhaps as good as any. By no other rule is it possible to preserve the liberties of the State. By no other to intrust the power of making the laws to those only who have that keen instinctive sense of injustice and wrong which enables them to detect baseness and corruption in their most secret hiding-places, and that moral courage and generous manliness and gallant independence that make them fearless in dragging out the perpetrators to the light of day, and calling down upon them the scorn and indignation of the world. The flatterers of the people are never such men. On the contrary, a time always comes to a Republic, when it is not content, like Liberius, with a single Sejanus, but must have a host; and when those most prominent in the lead of affairs are men without reputation, statesmanship, ability, or information, the mere hacks of party, owing their places to trickery and want of qualification, with none of the qualities of head or heart that make great and wise men, and, at the same time, filled with all the narrow conceptions and bitter intolerance of political bigotry. These die; and the world is none the wiser for what they have said and done. Their names sink in the bottomless pit of oblivion; but their acts of folly or knavery curse the body politic and at last prove its ruin.
Politicians, in a free State, are generally hollow, heartless, and selfish. Their own aggrandisement is the end of their patriotism; and they always look with secret satisfaction on the disappointment or fall of one whose loftier genius and superior talents overshadow their own self-importance, or whose integrity and incorruptible honor are in the way of their selfish ends. The influence of the small aspirants is always against the great man. His accession to power may be almost for a lifetime. One of themselves will be more easily displaced, and each hopes to succeed him; and so it at length comes to pass that men impudently aspire to and actually win the highest stations, who are unfit for the lowest clerkships; and incapacity and mediocrity become the surest passports to once.
The consequence is, that those who feel themselves competent and qualified to serve the people, refuse with digust to enter into the struggle for office, where the wicked and jesuitical doctrine that all is fair in politics is an excuse for every species of low villainy; and those who seek even the highest places of the State do not rely upon the power of a magnanimous spirit, on the sympathizing impulses of a great soul, to stir and move the people to generous, noble, and heroic resolves, and to wise and manly action; but, like spaniels erect on their hind legs, with fore-paws obsequiously suppliant, fawn, flatter, and actually beg for votes. Rather than descend to this, they stand contemptuously aloof, disdainfully refusing to court the people, and acting on the maxim, that “mankind has no title to demand that we shall serve them in spite of themselves.”
* * * * * *
It is lamentable to see a country split into factions, each following this or that great or brazen-fronted leader with a blind, unreasoning, unquestioning hero-worship; it is contemptible to see it divided into parties, whose sole end is the spoils of victory, and their chiefs the low, the base, the venal and the snlall. Such a country is in the last stages of decay, and near its end, no matter how prosperous it may seem to be. It wrangles over the volcano and the earthquake. But it is certain that no government can be conducted by the men of the people, and for the people, without a rigid adherence to those principles which our reason commends as fixed and sound. These must be the tests of parties, men, and measures. Once determined, they must be inexorable in their application, and all must either come up to the standard or declare against it. Men may betray: principles never can. Oppression is one invariable consequence of misplaced confidence in treacherous man, it is never the result of the working or application of a sound, just, well-tried principle. Compromises which bring fundamental principles into doubt, in order to unite in one party men of antagonistic creeds, are frauds, and end in ruin, the just and natural consequence of fraud. Whenever you have settled upon your theory and creed, sanction no departure from it in practice, on any ground of expediency. It is the Master’s word. Yield it up neither to flattery nor force ! Let no defeat or persecution rob you of it! Believe that he who once blundered in statesmanship will blunder again; that such blunders are as fatal as crimes; and that political near-sightedness does not improve by age. There are always more impostors than seers among public men, more false prophets than true ones, more prophets of Baal than of Jehovah; and Jerusalem is always in danger from the Assyrians.
Sallust said that after a State has been corrupted by luxury and idleness, it may by its mere greatness bear up under the burden of its vices. But even while he wrote, Rome, of which he spoke, had played out her masquerade of freedom Other causes than luxury and sloth destroy Republics. If small, their larger neighbors extinguish thelll by absorption. If of great extent, the cohesive force is too feeble to hold them together, and they fall to pieces by their own weight. The paltry ambition of small men disintegrates them. The want of wisdom in their councils creates exasperating issues. Usurpation of power plays its part, incapacity seconds corruption, the storm rises, and the fragments of the incoherent raft strew the sandy shores, reading to mankind another lesson for it to disregard.
Yes, it is invasion!
Yes, “የወልቃይት አውራጃ ከጎንደር ክልል ወጥቶ ወደትግራይ የገባበት መንገድ ትክክል አይደለም፤ የአስተዳደር ለውጡ የተፈጸመው የፌዴራል መዋቅሩን ሥርዓት በጣሰ መንገድ አንዱ ክልል (ትግራይ) በሌላው ክልል ላይ የጉልበተኛነት ወረራ አካሂዷል ነው፤ ይህ ወረራ ሕጋዊ አይደለም፤ ይህ ወረራ ሊቀለበስ ይገባል፤ ዋናው መቋጠሪያ ይኸው ነው፡፡”
Exactly, ” እሳቱም ይኸው ውሃውም ይኸው እጅህን የፈለክበት ስደድ እንደሚባለው ማለት ነው፡፡ከዚያ ውጪ እየነካካችሁ አታናግሩን፡፡እናንተም ወደ ስራችሁ እኛም ወደ ስራችን፡”
Delalaw min atfiten new yihen Hulu?
THE SO CALLED PROFESER MESEFN YE MECHERESHA LABA AWENABAGE. BEFORE HE SAID AMARA YELEM. HE WAS THE RESPONSIBLE FOR DERG KILL ALL THE EMPEROR MINISTER.WHEN HE WAS MEREMAREE COMISON HEAD WITየአማራ ተጋድሎ ማራኪ የድል ዜናዎች!!!
ሀምሌ 05 እና 06 በጀግናዉ ኮ/ል ደመቀ ዘዉዴ የተለኮሰዉ የድል ችቦ አድጎ ተመንድጎ ታሪክ እየሰራ ነዉ፡፡ከቋራ እስከ መተማ ከወልቃይት ሁመራ እስከ ምንጃር ሸንኮራ ከመተከል እስከ ራያ በመላዉ አማራ እንደሰደድ እሳት ተቀጣጥሏል፡፡
1.ሀምሌ 05/06 በጎንደር የአማራ ጀግኖችና በባንዳዎቹ የህወሃት ሰራዊት በተካሄደዉ ጦርነት የአጼዎቹ ልጆች ጀግኖቹ የጎንደር አማራዎች ከ85በላይ የመከላከያና የፖሊስ አባላት ደምስሰዉ በርካታ መሳሪያዎችንና የእጅ ቦንቦችን ማርከዋል፡፡የአድሀሪያንና የሰላዮችን ሀብትና ንብረት ሙሉ በሙሉ አዉድመዋል፡፡
2.ከሀምሌ 29 እስከ ነሀሴ 2 ከቋራ እስከ መተማ ከወልቃይት ጠገዴ እስከ ጎንደር በተካሄደዉ ጦርነት ጀግናዉ የጎንደር አማራ ሁመራና ዳንሻን ሙሉ በሙሉ ክህወሃት ነጣ በማዉጣት ደባርቅና ዳባት አካባቢ የህወሃት ወታደሮችን ሙሉ በሙሉ ደምስሰዉ 2ኦራል መኪናዎችን ከእነ ሙሉ መሳሪያቸዉ ማርከዋል፡፡የአድሃሪያንን ሀብትና ንብረት አዉድመዋል፡፡
3.ከሀምሌ 30 እስከ ነሀሴ 2 በጎንደር በነበረዉ ጦርነት ጀግናዉ የጎንደር አማራ የህወሃት ወታደሮችን ሙሉ በሙሉ በመደምሰስ የአዘዞ የመከላከያ ካንፕን በመቆጣጠር በርካታ የጦር መሳሪያዎችን ወርሰዋል፡፡ጎንደር ላይ የተማረኩ 4 የህወሃት ወታደሮች በመኪና ታንቀዉ በመጎተት እርምጃ ተወስዶባቸዋል፡፡
4.ሀምሌ 30እስከ ነሀሴ 1 ጋይንት ላይ በነበረዉ ጦርነት ጀግናዉ የጋይንት ህዝብ ከ47በላይ የህወሃት ወታደሮችን በሌሊት ከተኙበት ካንፕ በመግባት ሙሉ በሙሉ ከደመሰሰ በኃላ ሙሉ ትጥቃቸዉን ማርኳል፡፡
5.ደብረታቦር ከሀምሌ 30/እስከ ነሀሴ 1 በነበረዉ ጦርነት ጀግናዉ የሞክሽና የደብረታቦር ህዝብ ከ23 በላይ የህወሃት ወታደሮችን በደፈጣ ዉጊያ በሌሊት ደምስሷል፡፡
6.ነሃሴ 1 ባህርዳር ከተማ ላይ በተደረገዉ ሰላማዊ ሰልፍ የህወሃት መከላከያ ሰራዊት ንጹህንን ተኩሶ መግደሉ ያበሳጫዉ ጀግናዉ የጎጃም አማራ በለሊት በደፈጣ ዉጊያ ከ51 በላይ የህወሃት ወታደሮችን ደምስሶ ሙሉ ትጥቃቸዉን ማርኳል የአድሃሪ ሀብትና ንብረትንም ሙሉ በሙሉ አዉድሟል፡፡ አብዮቱ አሁንም በመላ አማራ ተቀጣጥሏል፡፡
ህወሃት የኢትዮጵያን ህዝብ ለማታለል በተለመደዉ የዉሸት ማሽኑ በሆነዉ ቴሌቪዥንና በሬዲዮ የተለመደዉን የዉሸት ፕሮፖጋንዳዉን በመንፋት አብዮቱ በርዷል ብሎ ቢዘግብም እዉነታዉ ግን አብዮቱ በአማራና በኦሮሚያ እንደገና እያገረሸ እንደሰደድ እሳት እየተቀጣጠለ ነዉ፡፡ በሌሎች የኢትዮጵያ አካባቢም እየተቀጣጠለ ነዉ ፡፡የኢትዮጵያ ሶማሌ ክልል ከፍተኛ ጦርነት እንዳለ እየሰማን ነዉ፡፡
ስለዚህ ህዝቡ በያለበት አብዮቱን በመደገፍ የባርነት ቀንበሩን ያስወግድ፡፡
ድል ለሰፊዉ ህዝብ!!!H THE SHABIA BEREKET I AM GLAD IF PROFESOR ASRAT WAS HERE HE KNOW ABOUT PROFESOR THE SO CALLED MESEFEN. THEN WHEN WEYANEA SEMETA HE SAID WEYANEA AND SHABIA OUR CHILEDEREN IN LONDON WITH HERMAN COHON.YOU BETTER KEEP QUITE .YOU WERE FASILITATE THE SITUATIN FOR WEYANEA AND SHABIA TO CONTROL ETHIOPIA WITH OUT SIDE ENEMY TO PUSH OUT MENGESTU HAYLEMARIM.NOW YOU WROTE ABOUT WELEKAIT HA HA HA. LABA AWENABAGE ALEKEBER BELEHAL KE WEYANEA GAR WAGAHEN TAGEGNALEHE.
Professor you said it well and true but believe me as you said the question was supposed to be why Welkayit goes to Tigray administration ? I know you are well equipped and know the Geographical boundary and historical truth but here I see some radical views that potentially break Ethiopia into pieces. Very sad Gotengenet is prevailing !!!
ወልቃይት የማን ነው? የማይረባ ጥያቄ (መስፍን ወልደ ማርያም ) የተባለው ወያኔ የሚለው ትግራይ ነው አዎን ወልቃይትን ወስደው ታላቆን ትግራይን ለመመስረት እየተጉ ስለሆን ጥያቄው ለእነሱ የሚረባና ጠቃሚያቸው ሁኖ አማራን ከሃገሩ በማጥፋትና በመግድል ወያኔ ግዛቱን ማስፋት አላማው ስለሆነ
1- አማራ የለም? ወያኔዎች
2- አማራ ማለት ተራራ ማለት ነው ስለዚህ ተራራው የትግሬዎች ነው አንድት የትግራይ መምህርት በ2008 ዓ.ም የተናገረችው
3- አማራን አከርካሪውን መተነዋል ላይነሳ አክትሞለታል ስብሃት ነጋ
4- በትግራይ ላይ ድርቅና ጎርፍ የሚያመጣው የአማራ ደብተራ ነው ይህን ያስተማሩት የትግራይ ምሁራን ሲሆኑ ለሃውዜ አካባቢ ገበሬዎች የተነገራቸው
5- አማራው ከሌሎች ክልል የተባረረው በክብር በመኪና ተጫኖ ወደክልሉ ተሸኝቶል የብሄራዊ ሜትሮሎጂ ስራ አስኪያጅ ፈጠነ ጣፈጠ የተናገረው
6- አማራ ነኝ ካለ መሬቱን ሃብቱን ለሱዳንና ለትግራይ ማስከብ አለበት የአዳርቃይ አካባቢ አስተዳዳሪ
7- በሸዋ ክፍለ ሃገር ያሉ አማሮች የአዋሽ ወንዝ ውሃ መጠቀም የለባቸውም ሽፈራው ጃርሶና ጅነድን ሳዶ የተናገሩት
ጃፋር